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Shloka 31

Dhruva’s Humiliation, Sunīti’s Counsel, and Nārada’s Bhakti-Yoga Instruction

मुनय: पदवीं यस्य नि:सङ्गेनोरुजन्मभि: । न विदुर्मृगयन्तोऽपि तीव्रयोगसमाधिना ॥ ३१ ॥

munayaḥ padavīṁ yasya niḥsaṅgenoru-janmabhiḥ na vidur mṛgayanto ’pi tīvra-yoga-samādhinā

Nārada Muni prosseguiu: Mesmo após muitas e muitas vidas, permanecendo desapegados, sempre em intenso samādhi ióguico e praticando diversas austeridades, muitos yogīs não conseguiram encontrar o fim do caminho da realização de Deus.

मुनयःsages
मुनयः:
Karta (कर्ता)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
पदवीम्path/position
पदवीम्:
Karma (कर्म)
TypeNoun
Rootपदवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
यस्यwhose
यस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी, एकवचन
नि:सङ्गेनby detachment
नि:सङ्गेन:
Karaṇa (करण)
TypeNoun
Rootनिःसङ्ग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन
उरु-जन्मभिःby many births
उरु-जन्मभिः:
Karaṇa (करण)
TypeNoun
Rootउरु (प्रातिपदिक) + जन्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, बहुवचन; समासः: कर्मधारय (उरूणि जन्मानि = many births)
not
:
Nipāta (निपात)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध-निपात (negation particle)
विदुःknow
विदुः:
Kriyā (क्रिया)
TypeVerb
Root√विद् (धातु)
Formलिट् (Perfect), परस्मैपदम्, प्रथमपुरुष, बहुवचन
मृगयन्तःseeking/searching
मृगयन्तः:
Karta (कर्ता)
TypeVerb
Root√मृगय् (धातु)
Formवर्तमानकृदन्त (Present active participle/शतृ), परस्मैपदी; पुंलिङ्ग, प्रथमा, बहुवचन (agreeing with मुनयः)
अपिeven
अपि:
Nipāta (निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; समुच्चय/अपि-कार (particle: 'even/also')
तीव्र-योग-समाधिनाby intense yogic samādhi
तीव्र-योग-समाधिना:
Karaṇa (करण)
TypeNoun
Rootतीव्र (प्रातिपदिक) + योग (प्रातिपदिक) + समाधि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन; समासः: (तीव्रः योगः) + समाधिः → तत्पुरुष/कर्मधारय-समाससमूहः (intense-yoga concentration)

FAQs

This verse says that even intense yoga and deep samādhi may not reveal the Supreme Lord’s true position; He is ultimately known by His own grace and the path of devotion.

In the Dhruva narrative, the point is to show that mere austerity, detachment, and yogic searching are insufficient by themselves—Dhruva’s success will come through focused devotion and the Lord’s mercy.

Spiritual practice should be grounded in humility and bhakti—seek God with devotion and surrender, not only with technique, achievement, or intellectual effort.