Shloka 17
Dhruva’s Benediction from Kuvera and His Ascension to Viṣṇuloka
Dhruvaloka
तस्यां विशुद्धकरण: शिववार्विगाह्य बद्ध्वासनं जितमरुन्मनसाहृताक्ष: । स्थूले दधार भगवत्प्रतिरूप एतद् ध्यायंस्तदव्यवहितो व्यसृजत्समाधौ ॥ १७ ॥
tasyāṁ viśuddha-karaṇaḥ śiva-vār vigāhya baddhvāsanaṁ jita-marun manasāhṛtākṣaḥ sthūle dadhāra bhagavat-pratirūpa etad dhyāyaṁs tad avyavahito vyasṛjat samādhau
Em Badarikāśrama, os sentidos de Dhruva Mahārāja ficaram plenamente purificados ao banhar-se em água cristalina e sagrada. Ele firmou sua postura, controlou o prāṇa pela prática do yoga e recolheu os sentidos. Então concentrou a mente na arcā-vigraha do Senhor, réplica fiel de Sua forma, e, meditando assim, entrou em samādhi completo.
Here is a description of the aṣṭāṅga-yoga system, to which Dhruva Mahārāja was already accustomed. Aṣṭāṅga-yoga was never meant to be practiced in a fashionable city. Dhruva Mahārāja went to Badarikāśrama, and in a solitary place, alone, he practiced yoga. He concentrated his mind on the arcā-vigraha, the worshipable Deity of the Lord, which exactly represents the Supreme Lord, and thus thinking constantly of that Deity, he became absorbed in trance. Worship of the arcā-vigraha is not idol worship. The arcā-vigraha is an incarnation of the Lord in a form appreciable by a devotee. Therefore devotees engage in the temple in the service of the Lord as arcā-vigraha, a form made of sthūla (material) objects such as stone, metal, wood, jewels or paint. All of these are called sthūla, or physical representations. Since the devotees follow the regulative principles of worship, even though the Lord is there in His physical form He is nondifferent from His original, spiritual form. Thus the devotee gets the benefit of achieving the ultimate goal of life, that is to say, becoming always absorbed in thought of the Lord. This incessant thought of the Lord, as prescribed in the Bhagavad-gītā, makes one the topmost yogī.
FAQs
This verse describes Dhruva Mahārāja entering uninterrupted meditation on the Lord’s form and, while absorbed in samādhi, relinquishing the material body—showing that perfected devotion culminates in complete God-centered absorption at life’s end.
The verse presents a classical preparation for deep contemplation: purification (bathing), steadiness (āsana), control of prāṇa, and withdrawal of the senses—supporting unwavering remembrance of Bhagavān.
Practice consistent daily remembrance—fixed time, sacred reading, mantra-japa, and reducing distractions—so devotion becomes continuous, not occasional, mirroring the verse’s emphasis on steady, unbroken focus on the Lord.