HomeBhagavad GitaCh. 6Shloka 45
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Shloka 45

Dhyana YogaAtma Samyama Yoga

Bhagavad Gita 45 illustration

प्रयत्नाद्यतमानस्तु योगी संशुद्धकिल्बिषः । अनेकजन्मसंसिद्धस्ततो याति परां गतिम् ॥ ६.४५ ॥

prayatnād yatamānas tu yogī saṁśuddhakilbiṣaḥ | anekajanmasaṁsiddhas tato yāti parāṁ gatim || 6.45 ||

Mas o yogin que se empenha com esforço, purificado de faltas, aperfeiçoado ao longo de muitos nascimentos, então alcança o fim supremo.

“But the yogin who strives with effort, purified of faults, perfected through many births, then reaches the supreme goal.”

“The yogin, exerting himself with effort and cleansed of defilements, perfected over many births, thereby attains the highest course.”

‘kilbiṣa’ is translated as ‘sin,’ ‘fault,’ or ‘impurity’; academic renderings often prefer ethically-neutral ‘defilements/impediments’ to capture a broader soteriological sense.

प्रयत्नात्from (intense) effort
प्रयत्नात्:
Apadana
Rootप्रयत्न
यतमानःstriving, making effort
यतमानः:
Karta
Rootयत् (यतते)
तुbut, indeed
तु:
Rootतु
योगीthe yogin
योगी:
Karta
Rootयोगिन्
संशुद्धpurified, thoroughly cleansed
संशुद्ध:
Rootशुध् (शुध्यति)
किल्बिषःof sin/impurity (one who has sin)
किल्बिषः:
Rootकिल्बिष
अनेकmany
अनेक:
Rootअनेक
जन्मbirth
जन्म:
Rootजन्मन्
संसिद्धःperfected, fully accomplished
संसिद्धः:
Rootसंसिध् (संसिध्यति)
ततःthereafter, from that (state)
ततः:
Rootततः
यातिgoes, attains
याति:
Rootया (याति)
पराम्supreme, highest
पराम्:
Rootपरा
गतिम्goal, destination, state
गतिम्:
Karma
Rootगति
Krishna
Sādhana (practice)Kleśa/impurity (comparative yogic notion)MokṣaSaṃsāra
PerseverancePurification and maturationGradual attainment

FAQs

It frames mastery as long-term and iterative: repeated effort and self-correction reduce obstacles and increase stability.

The verse offers a teleology of liberation achieved through cumulative refinement across lifetimes, culminating in the ‘supreme goal’ (often read as mokṣa).

It concludes the reassurance section by stating the end-point for the persistent practitioner.

It supports a non-instant model of development: consistent practice, ethical repair, and patience are emphasized over quick results.