Previous Verse
Next Verse

Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 4

Chapter 63 — सुदर्शनचक्रादिप्रतिष्ठाकथनं

Procedure for Consecrating the Sudarśana Discus and Other Divine Emblems

त्रिलोक्यमोहनैर् मन्त्रैः स्थाप्यस्त्रैलोक्यमोहनः गदो दक्षे शान्तिकरो द्विभुजो वा चतुर्भुजः

trilokyamohanair mantraiḥ sthāpyastrailokyamohanaḥ gado dakṣe śāntikaro dvibhujo vā caturbhujaḥ

A divindade chamada ‘Trailokya-mohana’ deve ser instalada com os mantras ‘Trilokya-mohana’. Em sua mão direita há uma maça (gadā); ele concede śānti (pacificação) e pode ser representado com dois braços ou com quatro braços.

त्रि-लोक्य-मोहनैःwith world-enchanting (three-world)
त्रि-लोक्य-मोहनैः:
Karana (करण)
TypeAdjective
Rootत्रि+लोक्य+मोहन (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन (Masculine, Instrumental, Plural); मन्त्रैः विशेषण
मन्त्रैःwith mantras
मन्त्रैः:
Karana (करण)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन (Masculine, Instrumental, Plural)
स्थाप्यःis to be installed
स्थाप्यः:
Vidheyavisheshana (विधेय-विशेषण)
TypeAdjective
Rootस्था (धातु; √स्था यत्/ण्यत्)
Formकृत्य-प्रत्यय (gerundive; ‘to be installed’), पुंलिङ्ग, प्रथमा, एकवचन (Masculine, Nominative, Singular)
त्रै-लोक्य-मोहनःthe enchanter of the three worlds
त्रै-लोक्य-मोहनः:
Karta (कर्ता)
TypeAdjective
Rootत्रै+लोक्य+मोहन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन (Masculine, Nominative, Singular); विधेय-विशेषण
गदःthe mace (Gadā)
गदः:
Karta (कर्ता)
TypeNoun
Rootगद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन (Masculine, Nominative, Singular)
दक्षेon the right (side/hand)
दक्षे:
Adhikarana (अधिकरण)
TypeNoun
Rootदक्ष (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन (Masculine, Locative, Singular)
शान्ति-करःpeace-bestowing
शान्ति-करः:
Visheshana (विशेषण)
TypeAdjective
Rootशान्ति+कर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
द्वि-भुजःtwo-armed
द्वि-भुजः:
Visheshana (विशेषण)
TypeAdjective
Rootद्वि+भुज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
वाor
वा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्प (disjunctive particle: or)
चतुर्-भुजःfour-armed
चतुर्-भुजः:
Visheshana (विशेषण)
TypeAdjective
Rootचतुर्+भुज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण

Lord Agni (in discourse to the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Shilpa","secondary_vidya":"Mantra","practical_application":"Iconographic specification for installing the deity ‘Trailokya-mohana’: use the corresponding mantras and depict him with a mace in the right hand, śānti-bestowing, in either dvibhuja or caturbhuja form.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Trailokya-mohana: mantra-pratiṣṭhā and basic iconographic marks","lookup_keywords":["Trailokya-mohana","Trilokya-mohana-mantra","gadā","dvibhuja","caturbhuja"],"quick_summary":"Defines how to install Trailokya-mohana (mantra set) and how to depict him (mace in right hand; pacificatory function; 2 or 4 arms permitted)."}

Weapon Type: Mace (gadā)

Concept: Form-function linkage: mantra-name, deity-name, and iconographic attribute (gadā) cohere to produce śānti and ‘mohana’ (enchantment/attraction) effects.

Application: When commissioning or installing the image, ensure mantra correspondence and the key attribute (gadā) to preserve intended ritual efficacy; choose 2-armed/4-armed variant per space and tradition.

Khanda Section: Puja-vidhi / Murti-lakshana (Iconography and Mantra-installation of Deities)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A consecration scene for Trailokya-mohana: the deity image stands with a mace in the right hand, calm and pacifying; priests perform mantra installation with ‘Trilokya-mohana’ mantras; optional depiction variants show two-armed and four-armed forms.","kerala_mural_prompt":"Kerala mural: Trailokya-mohana standing serene, gadā in right hand; priests chanting before a sanctum; two side sketches within the mural border showing dvibhuja and caturbhuja variants; muted greens and ochres.","tanjore_prompt":"Tanjore: central standing deity with ornate crown and gold halo, gadā highlighted with gold emboss; symmetrical lamps and offerings; secondary small inset showing four-armed variant.","mysore_prompt":"Mysore: technical iconography plate—front-view deity with labeled gadā placement and arm-count options; priests performing mantra-pratiṣṭhā in a clean, instructional composition.","mughal_miniature_prompt":"Mughal miniature: shrine interior with the deity holding a mace; priests reciting; delicate architectural frame; marginal notes indicating ‘dvibhuja/caturbhuja’ options."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: trilokyamohanair = त्रिलोक्य-मोहनैः; sthāpyastrailokyamohanaḥ = स्थाप्यः + त्रैलोक्य-मोहनः (visarga sandhi).

Related Themes: Agni Purana ch. 63 (emblem/deity pratiṣṭhā and mantra-installation rules)

A
Agni
T
Trailokya-mohana
M
Mantra
G
Gadā (mace)

FAQs

It gives mantra-prayoga and murti-lakṣaṇa: the ‘Trailokya-mohana’ deity should be ritually installed with the corresponding ‘Trilokya-mohana’ mantras and depicted holding a mace, in either a two-armed or four-armed form, for śānti (pacification).

Alongside mythology, the Agni Purana preserves practical temple-technology: exact instructions for mantra-based installation (sthapana) and iconographic specifications (weapons, number of arms), reflecting its wide coverage of ritual science and sacred art.

Installing and worshipping a śānti-kara form through the proper mantras is presented as a means to generate auspicious calm—ritually pacifying obstacles and disturbances, and aligning worship with dharmic order.