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Shloka 70

कालियदमना: यमुनाशुद्धिः, करुणा-निग्रहः, स्तुति-तत्त्वम्

सृज्यते भवता सर्वं तथा संह्रीयते जगत् जातिरूपस्वभावाश् च सृज्यन्ते सृजता त्वया

sṛjyate bhavatā sarvaṃ tathā saṃhrīyate jagat jātirūpasvabhāvāś ca sṛjyante sṛjatā tvayā

ਤੇਰੇ ਦੁਆਰਾ ਹੀ ਸਭ ਕੁਝ ਰਚਿਆ ਜਾਂਦਾ ਹੈ ਅਤੇ ਤੇਰੇ ਦੁਆਰਾ ਹੀ ਜਗਤ ਲੀਨ ਕੀਤਾ ਜਾਂਦਾ ਹੈ। ਜਨਮ-ਜਾਤ, ਰੂਪ ਅਤੇ ਸੁਭਾਉ ਵੀ—ਰਚਨਾ ਕਰਦਿਆਂ ਤੂੰ ਹੀ ਬਣਾਂਦਾ ਹੈਂ।

सृज्यतेis created
सृज्यते:
Kriya (Action/क्रिया)
TypeVerb
Rootसृज् (धातु)
Formलट् (Present/वर्तमान), आत्मनेपद, प्रथमपुरुष, एकवचन; कर्मणि प्रयोग (Passive)
भवताby you
भवता:
Karta (Agent in passive/कर्ता)
TypeNoun
Rootभवत् (प्रातिपदिक)
Formपुल्लिङ्ग, तृतीया (3rd/तृतीया), एकवचन; Instrumental singular (agent)
सर्वम्everything
सर्वम्:
Karta (Subject/कर्ता)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; Nominative singular
तथाthus/likewise
तथा:
Kriya-viseshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formप्रकारवाचक-अव्यय; adverb
संह्रीयतेis withdrawn/dissolved
संह्रीयते:
Kriya (Action/क्रिया)
TypeVerb
Rootसम्+हृ (धातु)
Formलट् (Present/वर्तमान), आत्मनेपद, प्रथमपुरुष, एकवचन; कर्मणि प्रयोग (Passive)
जगत्the world
जगत्:
Karta (Subject/कर्ता)
TypeNoun
Rootजगत् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; Nominative singular
जातिरूपस्वभावाःkinds, forms, and natures
जातिरूपस्वभावाः:
Karta (Subject/कर्ता)
TypeNoun
Rootजाति+रूप+स्वभाव (प्रातिपदिक); जातिरूपस्वभाव (समास)
Formपुल्लिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; Nominative plural; 'kinds, forms, and natures'
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय; conjunction
सृज्यन्तेare created
सृज्यन्ते:
Kriya (Action/क्रिया)
TypeVerb
Rootसृज् (धातु)
Formलट् (Present/वर्तमान), आत्मनेपद, प्रथमपुरुष, बहुवचन; कर्मणि प्रयोग (Passive)
सृजताby (you) creating
सृजता:
Karana (Instrument/करण)
TypeVerb
Rootसृज् (धातु)
Formशतृ (Present active participle), पुल्लिङ्ग, तृतीया (3rd/तृतीया), एकवचन; Instrumental singular; 'by (you) creating'
त्वयाby you
त्वया:
Karta (Agent/कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formमध्यमपुरुष-सर्वनाम, तृतीया (3rd/तृतीया), एकवचन; Instrumental singular

Maitreya (addressing Sage Parāśara’s teaching about the Supreme Lord as the cosmic cause)

V
Vishnu

FAQs

The verse states that not only beings but also their classifications (jāti), embodied forms (rūpa), and innate dispositions (svabhāva) arise under Vishnu’s creative sovereignty—implying a divinely grounded cosmic order.

It presents a cyclical model: the universe is projected (sṛṣṭi/sarga) and then withdrawn (saṃhāra/pralaya) by the same Supreme Reality, Vishnu.

Vishnu is portrayed as the ultimate source and controller of both manifestation and reabsorption, aligning with Vaishnava theology where the Supreme Lord is the ground of all existence and order.