Shukra’s Curse on King Danda and Andhaka’s Challenge to Shiva
समारूढाश्च सुस्नाता ददृशुर्योषितश्च ताः स्थितास्तु पुरतस्तस्य गायन्त्यो गेयमुत्तमम्
samārūḍhāśca susnātā dadṛśuryoṣitaśca tāḥ sthitāstu puratastasya gāyantyo geyamuttamam
ਉਹ ਇਸਤ੍ਰੀਆਂ ਆਪਣੇ ਵਾਹਨਾਂ ਉੱਤੇ ਚੜ੍ਹ ਕੇ ਅਤੇ ਸਨਾਨ ਕਰ ਕੇ ਸ਼ੁੱਧ ਹੋਈਆਂ, ਉਸ ਨੂੰ ਵੇਖਣ ਲੱਗੀਆਂ। ਉਸ ਦੇ ਸਾਹਮਣੇ ਖੜ੍ਹ ਕੇ ਉਹਨਾਂ ਨੇ ਉੱਤਮ ਸਤੁਤੀ-ਗੀਤ ਗਾਇਆ।
{ "primaryRasa": "shringara", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
In tīrtha narratives, snāna marks ritual readiness: the pilgrim’s body is purified to match the sanctity of the place, and it frames darśana as a rite rather than mere sight.
It suggests a formally performable chant/song—likely a recognized stotra or locally transmitted praise—highlighting that sacred geography is sustained by living ritual and recitation.