Akhaṇḍa-Ekādaśī Vrata and the Vaiṣṇava Protective Hymn; Prelude to the Kātyāyanī–Mahiṣāsura Narrative
पुष्षैः पुत्रैः फलैर्वापि गन्धवर्णरस्न्वितैः ओषधीभिश्च मुख्याभिर्यावत्स्याच्छरदागमः
puṣṣaiḥ putraiḥ phalairvāpi gandhavarṇarasnvitaiḥ oṣadhībhiśca mukhyābhiryāvatsyāccharadāgamaḥ
ਫੁੱਲਾਂ ਨਾਲ, ਪੁੱਤਰ-ਸੰਬੰਧੀ ਅਰਪਣਾਂ ਨਾਲ, ਜਾਂ ਸੁਗੰਧ, ਰੰਗ ਅਤੇ ਰਸ ਵਾਲੇ ਫਲਾਂ ਨਾਲ—ਅਤੇ ਉੱਤਮ ਔਸ਼ਧੀਆਂ ਨਾਲ ਵੀ—ਸ਼ਰਦ ਰੁੱਤ ਦੇ ਆਉਣ ਤੱਕ (ਇਹ ਵਿਧੀ) ਕਰਨੀ ਚਾਹੀਦੀ ਹੈ।
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Dharma is sustained through regular, tangible acts—offerings aligned with nature’s cycles. The inclusion of family/progeny language (putra) suggests that devotion is ideally integrated with household life and continuity of responsibility.
This is ācāra-oriented guidance (ritual regimen across a season). In Purāṇic composition it typically accompanies tīrtha-māhātmya and vrata-kathā sections rather than cosmogenesis (sarga/pratisarga) or dynastic history.
Fragrance-color-taste (gandha-varṇa-rasa) represent the world’s sensory fullness offered back to the divine, converting bhoga into yoga. Autumn’s arrival marks a calendrical boundary—ritual time is sacralized by seasonal thresholds.