कस्मिन्काले प्रकर्तव्यं श्राद्धं पितृपरायणैः । कीदृशैर्ब्राह्मणैस्तच्च तथा द्रव्यैर्महामते
kasminkāle prakartavyaṃ śrāddhaṃ pitṛparāyaṇaiḥ | kīdṛśairbrāhmaṇaistacca tathā dravyairmahāmate
ਹੇ ਮਹਾਮਤੀ, ਪਿਤ੍ਰਾਂ ਵਿੱਚ ਪਰਾਇਣ ਲੋਕ ਕਿਹੜੇ ਸਮੇਂ ਸ਼੍ਰਾਦ੍ਹ ਕਰਨ? ਅਤੇ ਕਿਹੋ ਜਿਹੇ ਬ੍ਰਾਹਮਣਾਂ ਨਾਲ, ਤੇ ਕਿਹੜੇ ਦ੍ਰਵਿਆਂ/ਭੇਟਾਂ ਨਾਲ ਉਹ ਕਰਮ ਸੰਪੰਨ ਹੋਵੇ?
Unspecified in the snippet (a question addressed to a sage; clarified next as a narrated inquiry in the Sūta-frame)
Listener: Ṛṣis
Scene: Sages continue questioning: one sage gestures threefold—time, brāhmaṇa, and offerings—while Sūta listens; ritual items (sesame, water pot, kuśa, rice balls) symbolically arranged.
Śrāddha is not merely a ritual act but a dharmic responsibility requiring proper time, proper recipients, and pure offerings, undertaken with reverence toward the Pitṛs.
This verse is a lead-in to the Adhyāya’s setting connected with the Sarayū-saṅgama and Ayodhyā, where rites like bathing and tarpaṇa gain special merit.
The verse asks for prescriptions regarding the correct timing (kāla), eligible Brāhmaṇas, and appropriate offerings (dravya) for performing śrāddha.
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