Mantra 2
Aindra invocation for victorious strength and sacrificial prosperity, framed by ṛta (cosmic order) and the efficacy of offering
इन्द्रो राजा जगतश्चर्षणीनामधिक्षमा विश्वरूपं यदस्य ततो ददाति दाशुषे वसूनि चोदद्राध उपस्तुतं चिदर्वाक्
indro rājā jagataścarṣaṇīnāmadhikṣamā viśvarūpaṃ yadasya tato dadāti dāśuṣe vasūni codadrādha upastutaṃ cidarvāk
índro1 rājā́2 jagatáś2 carṣaṇī́nām2 adhikṣamā́ḥ2 viśva-rū́paṃ2 yád1 asyá2 tatáḥ2 dadā́ti3 dāśúṣe2 vasū́ni2 ca1 udarā́dha2 upastutáṃ2 cid1 arvā́k3
ਇੰਦਰ ਚਲਦੇ-ਫਿਰਦੇ ਜਗਤ ਦਾ, ਮਨੁੱਖਾਂ ਦਾ ਰਾਜਾ ਹੈ; ਧਰਤੀ ਉੱਤੇ ਅਧਿਕਸ਼ਮਾ—ਸਰਵਾਧਿਕਾਰੀ—ਅਨੇਕ ਰੂਪਾਂ ਵਾਲੀ ਸ਼ਕਤੀ ਦਾ ਧਨੀ। ਆਪਣੇ ਉਸ ਅਧਿਕਾਰ ਤੋਂ ਉਹ ਯਜਮਾਨ-ਸਤੁਤਿਕਰਤਾ ਦਾਸ਼ੁਸ਼ੇ ਨੂੰ ਵਸੂ—ਧਨ-ਸੰਪੱਤੀ—ਬਖ਼ਸ਼ਦਾ ਹੈ; ਅਤੇ ਜਦੋਂ ਉਸ ਦੀ ਸਤੁਤੀ ਹੁੰਦੀ ਹੈ, ਉਹ ਉਹਨਾਂ ਨੂੰ ਇੱਥੇ ਵੱਲ ਹੀ ਪ੍ਰਵਾਹਿਤ ਕਰ ਦਿੰਦਾ ਹੈ।
indraḥ | rājā | jagataḥ | carṣaṇīnām | adhikṣamāḥ | viśva-rūpam | yat | asya | tataḥ | dadāti | dāśuṣe | vasūni | ca | udarādha | upastutam | cit | arvāk
Aindra sāman (tune not specified in input; generalized)
{ "prastava": "(stobha prelude; depends on the chosen sāman)", "udgitha": "indro rājā jagataś carṣaṇīnām ...", "pratihara": "(response aligning to the udgītha cadence)", "upadrava": "(after-song reiterating gift-bestowal segment: dadāti… vasūni… arvāk)", "nidhana": "(closing collective settling tone)", "structure_notes": "In performance, the ‘gift’ verbs (dadāti) often receive melodic emphasis; semantic segmentation is typical in Kauthuma gāna.", "singer_assignments": "Prastotṛ—prastāva; Udgātṛ—udgītha/upadrava; Pratihartṛ—pratihāra; all—nidhana." }
{ "gloss_summary": "Sāyaṇa: dāśuṣe is the yajamāna/offerer; vasūni are prosperities and dakṣiṇā-like riches consequent on Indra’s satisfaction; arvāk indicates the boon’s turning toward the sacrificer.", "ritual_interpretation": "Praise (upastuti) is efficacious: even the act of hymning draws the deity’s gifts into the ritual sphere and toward the patron.", "theological_insight": "Indra’s universal sovereignty (jagataś… adhikṣamāḥ) grounds his capacity to grant particular wealth; cosmic rule and personal grace are continuous.", "etymology_highlights": "dāśuṣe from √dāś ‘to worship/serve, offer’; arvāk ‘toward this side’; viśvarūpa as ‘having all forms/manifest powers’." }