अथोवाच पुनर्वाक्यं विराधः पूरयन्वनम्।पृच्छतो मम हि ब्रूतं कौ युवां क्व गमिष्यथः।।3.3.2
athovāca punarvākyaṃ virādhaḥ pūrayan vanam | pṛcchato mama hi brūtaṃ kau yuvāṃ kva gamiṣyathaḥ ||3.3.2||
ਫਿਰ ਵਿਰਾਧ ਨੇ ਮੁੜ ਬੋਲਿਆ, ਜੰਗਲ ਨੂੰ ਗੂੰਜ ਨਾਲ ਭਰਦਾ ਹੋਇਆ: “ਮੈਨੂੰ ਪੁੱਛਣ ਦੀ ਥਾਂ ਦੱਸੋ—ਤੁਸੀਂ ਦੋਵੇਂ ਕੌਣ ਹੋ, ਅਤੇ ਕਿੱਥੇ ਜਾ ਰਹੇ ਹੋ?”
Hit by Rama and Lakshmana, the enraged demon left Vaidehi, lifted a sharp spear and ran towards them.
Dharma here is framed as accountability in speech: identity and intention matter in moral encounters, and truthful disclosure becomes a key test in a tense situation.
Virādha confronts the two brothers in the forest and challenges them to state who they are and where they are headed.
The implied virtue is satya (truthfulness): the demand for clear, truthful self-identification amid danger.