Adhyaya 32: Saṃjaya’s Return, Audience with Dhṛtarāṣṭra, and Ethical Admonition
आत्मनो बलमज्ञाय धर्मार्थपरिवर्जितम् | अलभ्यमिच्छन् नैष्कर्म्यान्मूढबुद्धिरिहोच्यते
ātmano balam ajñāya dharmārtha-parivarjitam | alabhyam icchan naiṣkarmyān mūḍha-buddhir iha ucyate ||
ਜੋ ਆਪਣੀ ਤਾਕਤ ਨੂੰ ਨਾ ਜਾਣ ਕੇ, ਧਰਮ ਅਤੇ ਅਰਥ ਨੂੰ ਤਿਆਗ ਕੇ, ਅਲਭ੍ਯ ਵਸਤੂ ਦੀ ਇੱਛਾ ਕਰਦਾ ਅਤੇ ਕਰਮ ਤੋਂ ਹਟ ਜਾਂਦਾ ਹੈ—ਉਹ ਇੱਥੇ ਮੂੜ੍ਹ-ਬੁੱਧੀ ਕਿਹਾ ਜਾਂਦਾ ਹੈ।
विदुर उवाच
Vidura warns that wisdom begins with realistic self-assessment. Desiring the unattainable while discarding both dharma (moral duty) and artha (prudent welfare) is a mark of deluded judgment; it often masquerades as “inaction” or “renunciation,” but is actually irresponsible avoidance of right action.
In the Udyoga Parva’s counsel-setting, Vidura delivers ethical and political instruction. Here he characterizes a certain type of misguided person—one who ignores his true capacity and abandons dharma and practical good—thereby offering a warning relevant to the escalating conflict and decision-making around war and diplomacy.