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Shloka 31

Ulūka’s Provocation and Keśava’s Counter-Message (उलूकदूत्ये केशवप्रत्युत्तरम्)

ततः स पापो दुष्टात्मा मूषिकानथ भक्षयन्‌ | पीवरश्न सुवर्णश्न॒ दृढबन्धश्न जायते

tataḥ sa pāpo duṣṭātmā mūṣikān atha bhakṣayan | pīvaraś ca suvarṇaś ca dṛḍhabandhaś ca jāyate ||

ਫਿਰ ਉਹ ਪਾਪੀ, ਦੁਸ਼ਟ-ਆਤਮਾ ਬਿੱਲੀ ਚੂਹਿਆਂ ਨੂੰ ਖਾਂਦੀ-ਖਾਂਦੀ ਦਿਨੋਂਦਿਨ ਮੋਟੀ ਤੇ ਸੁੰਦਰ ਹੋਣ ਲੱਗੀ; ਅਤੇ ਉਸ ਦੇ ਅੰਗਾਂ ਦੀ ਹਰ ਗੰਢ ਮਜ਼ਬੂਤ ਹੋ ਗਈ।

ततःthen, thereafter
ततः:
Adhikarana
TypeIndeclinable
Rootततः
Formindeclinable (ablatival adverb)
सःhe
सः:
Karta
TypePronoun
Rootतद्
Formmasculine, nominative, singular
पापःsinful, wicked
पापः:
Karta
TypeAdjective
Rootपाप
Formmasculine, nominative, singular
दुष्टात्माevil-souled one
दुष्टात्मा:
Karta
TypeNoun
Rootदुष्टात्मन्
Formmasculine, nominative, singular
मूषिकान्mice
मूषिकान्:
Karma
TypeNoun
Rootमूषिक
Formmasculine, accusative, plural
अथthen, and then
अथ:
Adhikarana
TypeIndeclinable
Rootअथ
Formindeclinable
भक्षयन्eating, devouring
भक्षयन्:
Karta
TypeVerb
Rootभक्ष्
Formpresent active participle, masculine nominative singular
पीवरश्नःhaving fat/strong joints (well-knit)
पीवरश्नः:
Karta
TypeAdjective
Rootपीवरश्न
Formmasculine, nominative, singular
सुवर्णश्नःhaving a golden/beautiful appearance
सुवर्णश्नः:
Karta
TypeAdjective
Rootसुवर्णश्न
Formmasculine, nominative, singular
दृढबन्धश्नःhaving firm bindings/joints (well-fastened)
दृढबन्धश्नः:
Karta
TypeAdjective
Rootदृढबन्धश्न
Formmasculine, nominative, singular
जायतेbecomes, comes to be
जायते:
TypeVerb
Rootजन्
Formpresent tense, middle voice (ātmanepada), 3rd person, singular

संजय उवाच

S
Sañjaya
M
mice (mūṣikāḥ)

Educational Q&A

The verse highlights a moral tension: even a sinful, cruel being may gain strength and attractiveness through harmful acts. It cautions that external prosperity is not a reliable sign of righteousness, and that ethical judgment must look beyond visible success.

Sañjaya describes a wicked creature that, by repeatedly devouring mice, becomes well-fed and handsome, with its body growing firmly knit and strong at the joints—showing its increasing physical power despite its immoral conduct.