Previous Verse
Next Verse

Shloka 9

गालवस्य विषादः तथा विष्णुप्रयाणम्

Gālava’s Despair and Resolve to Seek Viṣṇu

सप्तर्षीणामन्यतमं वेषमास्थाय भारत । बुभुक्षुः क्षुभितो राजन्नाश्रमं कौशिकस्य तु,भारत! धर्म सप्तर्षियोंमेंसे एक (वसिष्ठजी)-का वेष धारण करके भूखसे पीड़ित हो भोजनकी इच्छासे विश्वामित्रके आश्रमपर आये

saptarṣīṇām anyatamaṁ veṣam āsthāya bhārata | bubhukṣuḥ kṣubhito rājann āśramaṁ kauśikasya tu ||

ਹੇ ਭਾਰਤ! ਧਰਮ ਸਪਤ੍ਰਿਸ਼ੀਆਂ ਵਿੱਚੋਂ ਇੱਕ (ਵਸਿਸ਼ਠ) ਦਾ ਵੇਸ ਧਾਰ ਕੇ, ਭੁੱਖ ਨਾਲ ਪੀੜਤ ਹੋ ਕੇ ਭੋਜਨ ਦੀ ਇੱਛਾ ਨਾਲ, ਹੇ ਰਾਜਨ, ਕੌਸ਼ਿਕ (ਵਿਸ਼ਵਾਮਿਤ੍ਰ) ਦੇ ਆਸ਼ਰਮ ਵਿੱਚ ਆਇਆ।

सप्तर्षीणाम्of the seven sages
सप्तर्षीणाम्:
Adhikarana
TypeNoun
Rootसप्तर्षि
FormMasculine, Genitive, Plural
अन्यतमम्one (among them), a certain one
अन्यतमम्:
Karma
TypeAdjective
Rootअन्यतम
FormMasculine, Accusative, Singular
वेषम्guise, dress
वेषम्:
Karma
TypeNoun
Rootवेष
FormMasculine, Accusative, Singular
आस्थायhaving assumed/taken up
आस्थाय:
Karana
TypeVerb
Rootआ-स्था
Formक्त्वा (absolutive/gerund), Parasmaipada (usage)
भारतO Bharata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular
बुभुक्षुःdesirous of eating, hungry
बुभुक्षुः:
Karta
TypeAdjective
Rootबुभुक्षु
FormMasculine, Nominative, Singular
क्षुभितःagitated, distressed
क्षुभितः:
Karta
TypeAdjective
Rootक्षुभित
FormMasculine, Nominative, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
आश्रमम्hermitage
आश्रमम्:
Karma
TypeNoun
Rootआश्रम
FormMasculine, Accusative, Singular
कौशिकस्यof Kauśika (Viśvāmitra)
कौशिकस्य:
Adhikarana
TypeNoun
Rootकौशिक
FormMasculine, Genitive, Singular
तुindeed, but
तु:
TypeIndeclinable
Rootतु

नारद उवाच

N
Narada
S
Saptarṣi (Seven Sages)
B
Bharata (Kuru descendant addressed)
K
Kauśika (Viśvāmitra)
Ā
āśrama (hermitage)
V
veṣa (disguise)

Educational Q&A

The verse sets up a dharma-test centered on hospitality: when a distressed guest arrives (even in disguise), one’s righteousness is revealed by compassion, restraint, and proper reception rather than by appearances.

Narada narrates that one of the Seven Sages, taking on a disguise, comes to Viśvāmitra’s (Kauśika’s) hermitage driven by hunger and seeking food—introducing an episode where the response to a hungry visitor becomes morally significant.