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Shloka 26

धन-राजधर्म संवादः

Discourse on Wealth and Royal Duty

न चेद्धर्तव्यमन्यस्य कथं तद्धर्ममारभेत्‌ । एतावानेव वेदेषु निश्चय: कविभि: कृत:

na ced dhartavyam anyasya kathaṁ tad dharmam ārabhet | etāvān eva vedeṣu niścayaḥ kavibhiḥ kṛtaḥ ||

ਅਰਜੁਨ ਨੇ ਆਖਿਆ—ਜੇ ਦੂਜੇ ਦੀ ਚੀਜ਼ ਹੜਪਣੀ ਠੀਕ ਨਹੀਂ, ਤਾਂ ਉਸੇ ਨੂੰ ‘ਧਰਮ’ ਕਹਿ ਕੇ ਕਿਵੇਂ ਸ਼ੁਰੂ ਕੀਤਾ ਜਾ ਸਕਦਾ ਹੈ? ਵੇਦਾਂ ਵਿੱਚ ਰਿਸ਼ੀਆਂ ਨੇ ਇਹੀ ਇਕ ਨਿਸ਼ਚਿਤ ਨਤੀਜਾ ਕੀਤਾ ਹੈ।

not
:
TypeIndeclinable
Root
चेत्if
चेत्:
TypeIndeclinable
Rootचेत्
धर्तव्यम्to be borne/maintained; ought to be undertaken
धर्तव्यम्:
TypeVerb
Rootधृ
Formतव्यत् (gerundive/obligative), neuter, nominative/accusative, singular, passive sense
अन्यस्यof another (person)
अन्यस्य:
TypeAdjective
Rootअन्य
Formmasculine/neuter, genitive, singular
कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्
तत्that
तत्:
Karma
TypePronoun
Rootतद्
Formneuter, accusative, singular
धर्मम्dharma; duty
धर्मम्:
Karma
TypeNoun
Rootधर्म
Formmasculine, accusative, singular
आरभेत्should begin/undertake
आरभेत्:
TypeVerb
Rootआ-रभ्
Formविधिलिङ् (optative), present-system (optative sense), 3rd, singular, परस्मैपदम्
एतावान्this much; so much
एतावान्:
TypeAdjective
Rootएतावत्
Formmasculine, nominative, singular
एवindeed; only
एव:
TypeIndeclinable
Rootएव
वेदेषुin the Vedas
वेदेषु:
Adhikarana
TypeNoun
Rootवेद
Formmasculine, locative, plural
निश्चयःcertainty; settled conclusion
निश्चयः:
Karta
TypeNoun
Rootनिश्चय
Formmasculine, nominative, singular
कविभिःby sages/poets
कविभिः:
Karana
TypeNoun
Rootकवि
Formmasculine, instrumental, plural
कृतःmade; established
कृतः:
TypeVerb
Rootकृ
Formक्त (past passive participle), masculine, nominative, singular

अर्जुन उवाच

A
Arjuna
V
Vedas
K
kavi (sages/seers)