Bhīṣma’s Śara-śayyā Stuti to Vāsudeva and Yogic Preparation for Dehotsarga
Body-Relinquishment
(विश्वे च मरुतश्लैव रुद्रादित्याश्विनावपि । वसव: सिद्धसाध्याक्ष तस्मै देवात्मने नमः ।।
yastanoti satāṃ setum ṛtenāmṛtayoninā | dharmārthavyavahārāj jñais tasmai satyātmane namaḥ ||
ਜੋ ਤ (ਕੌਸਮਿਕ ਨਿਯਮ) ਦੀ ਸ਼ਕਤੀ ਨਾਲ, ਅਮ੍ਰਿਤ ਦੇ ਸਰੋਤ ਹੋ ਕੇ, ਸਤਾਂ ਲਈ ਸੇਤੂ ਬਣਾਉਂਦਾ ਹੈ; ਅਤੇ ਜਿਸ ਨੂੰ ਧਰਮ-ਅਰਥ ਦੇ ਸ਼ੁੱਧ ਵਰਤਾਵ ਰਾਹੀਂ ਗਿਆਨੀ ਪਛਾਣਦੇ ਹਨ—ਉਸ ਸਤ੍ਯ-ਸਰੂਪ ਪ੍ਰਭੂ ਨੂੰ ਨਮਸਕਾਰ।
भीष्म उवाच
True devotion is inseparable from truth and ethical living: the Supreme is praised as ‘Truth itself’ who provides a reliable passage for the righteous, and is known not merely by speculation but through dharma- and artha-guided conduct in the world.
In Śānti Parva, Bhīṣma continues a hymn of salutations to the Supreme, naming divine qualities. Here he concludes a segment by honoring the Lord as the Truth-essence who upholds cosmic order and supports the virtuous like a bridge across peril.