Bhīṣma’s Śara-śayyā Stuti to Vāsudeva and Yogic Preparation for Dehotsarga
Body-Relinquishment
योगेश्वरं पद्मनाभं विष्णुं जिष्णुं जगत्पतिम् । कृताञ्जलिपुटो भूत्वा वाग्विदां प्रवर: प्रभु:
yogeśvaraṁ padmanābhaṁ viṣṇuṁ jiṣṇuṁ jagatpatim | kṛtāñjalipuṭo bhūtvā vāgvidāṁ pravaraḥ prabhuḥ ||
ਤਦ ਬਾਣੀ ਦੇ ਗਿਆਨੀਆਂ ਵਿੱਚ ਅਗੇਵਾਨ, ਤੇਜਸਵੀ ਪ੍ਰਭੂ ਨੇ ਹੱਥ ਜੋੜ ਕੇ ਯੋਗੇਸ਼ਵਰ, ਪਦਮਨਾਭ, ਵਿਸ਼ਣੂ, ਅਜੇਯ ਵਿਜੇਤਾ, ਜਗਤਪਤੀ ਪਰਮੇਸ਼ੁਰ ਨੂੰ ਸੰਬੋਧਨ ਕੀਤਾ।
वैशग्पायन उवाच
The verse models dharmic conduct through humility and devotion: true authority in speech and counsel is grounded in reverence for the divine and recognition of a higher moral order (Viṣṇu as jagatpati).
Vaiśaṃpāyana narrates a scene where an eminent, eloquent lord (described as foremost among speakers) folds his hands in salutation and addresses Viṣṇu with a series of honorific epithets, marking a formal, devotional opening to the discourse.