Atithi-prāpti and the Brāhmaṇa’s Deliberation on Triadic Dharma (अतिथिप्राप्तिः धर्मत्रयविचारश्च)
श्रीभगवानुवाच यत्र वेदाश्न यज्ञाश्न॒ तप: सत्यं दमस्तथा
śrībhagavān uvāca yatra vedāś ca yajñāś ca tapaḥ satyaṃ damas tathā
ਸ਼੍ਰੀਭਗਵਾਨ ਨੇ ਆਖਿਆ—ਜਿੱਥੇ ਵੇਦ ਅਤੇ ਯੱਗ ਪ੍ਰਤਿਸ਼ਠਿਤ ਹਨ, ਅਤੇ ਤਪ, ਸਤ ਅਤੇ ਦਮ (ਇੰਦ੍ਰੀਅ-ਸੰਯਮ) ਵੀ ਵੱਸਦੇ ਹਨ, ਉਹੀ ਉਹ ਦੇਸ ਹੈ।
वैशम्पायन उवाच
The verse defines a dharmic ideal: a truly worthy realm or state of life is characterized by reverence for sacred knowledge (Vedas), performance of rightful duties (yajña), and inner virtues—discipline (tapas), truthfulness (satya), and self-restraint (dama).
Within the Shanti Parva’s instruction on dharma and right conduct, the speaker presents a description of the qualities that mark an elevated condition—emphasizing both outward religious duty (Vedic learning and sacrifice) and inward moral cultivation (austerity, truth, and restraint).