Adhyāya 33 — Yudhiṣṭhira’s Post-Conflict Remorse and Inquiry on Āśrama Discipline (शोक-विमर्शः, आश्रम-जिज्ञासा)
अश्वमेधो महायज्ञ: प्रायश्षित्तमुदाह्मतम् । तमाहर महाराज विपाप्मैवं भविष्यसि
aśvamedho mahāyajñaḥ prāyaścittam udāhṛtam | tam āhara mahārāja vipāpmā evaṁ bhaviṣyasi ||
ਇਸ ਲਈ ਮਹਾਨ ਯੱਗ ਅਸ਼ਵਮੇਧ ਨੂੰ ਹੀ ਪ੍ਰਾਯਸ਼ਚਿੱਤ ਕਿਹਾ ਗਿਆ ਹੈ। ਇਸ ਕਰਕੇ, ਮਹਾਰਾਜ, ਤੁਸੀਂ ਉਹ ਯੱਗ ਕਰੋ; ਐਸਾ ਕਰਨ ਨਾਲ ਤੁਸੀਂ ਪਾਪ ਤੋਂ ਰਹਿਤ ਹੋ ਜਾਵੋਗੇ।
व्यास उवाच
Serious moral and ritual impurity can require formal prāyaścitta; here Vyāsa presents the Aśvamedha as a royal expiation that restores the king to purity and dharmic standing.
In Śānti Parva’s post-war setting, Vyāsa addresses a king burdened by sin or remorse and instructs him to perform the Aśvamedha sacrifice as the prescribed means of purification.