Shloka 9

समा हार्जवसम्पन्ना: संतुष्टा ज्ञाननिश्चया: । प्रत्यक्षधर्मा: शुचय: श्रद्दधाना: परावरे

samā ārjavasaṃpannāḥ santuṣṭā jñānaniścayāḥ | pratyakṣadharmāḥ śucayaḥ śraddadhānāḥ parāvare ||

ਕਪਿਲ ਨੇ ਆਖਿਆ—ਉਹ ਸਭ ਜੀਵਾਂ ਨੂੰ ਸਮਦ੍ਰਿਸ਼ਟੀ ਨਾਲ ਵੇਖਦੇ ਸਨ। ਸਾਦਗੀ, ਸੰਤੋਖ ਅਤੇ ਗਿਆਨ ਵਿੱਚ ਦ੍ਰਿੜ੍ਹ ਨਿਸ਼ਚਯ ਨਾਲ ਯੁਕਤ ਹੋ ਕੇ ਉਹ ਐਸਾ ਧਰਮ ਅਚਰਦੇ ਸਨ ਜਿਸ ਦਾ ਫਲ ਜੀਵਨ-ਅਨੁਭਵ ਵਿੱਚ ਪ੍ਰਤੱਖ ਹੋ ਜਾਂਦਾ ਹੈ। ਮਨ ਅਤੇ ਆਚਰਨ ਵਿੱਚ ਸ਼ੁੱਧ ਹੋ ਕੇ ਉਹ ਪਰ ਅਤੇ ਅਪਰ—ਦੋਹਾਂ ਵਿੱਚ ਸ਼ਰਧਾ ਰੱਖਦੇ ਸਨ: ਸ਼ਬਦ-ਬ੍ਰਹਮ ਵਿੱਚ ਵੀ ਅਤੇ ਪਰਬ੍ਰਹਮ ਵਿੱਚ ਵੀ।

समाःequal, impartial
समाः:
Karta
TypeAdjective
Rootसमा
FormMasculine, Nominative, Plural
आर्जवसम्पन्नाःendowed with straightforwardness
आर्जवसम्पन्नाः:
Karta
TypeAdjective
Rootआर्जव-सम्पन्न
FormMasculine, Nominative, Plural
संतुष्टाःcontented
संतुष्टाः:
Karta
TypeAdjective
Rootसंतुष्ट
FormMasculine, Nominative, Plural
ज्ञाननिश्चयाःfirm in knowledge; having certainty of knowledge
ज्ञाननिश्चयाः:
Karta
TypeAdjective
Rootज्ञान-निश्चय
FormMasculine, Nominative, Plural
प्रत्यक्षधर्माःwhose dharma is directly evident / yielding visible results
प्रत्यक्षधर्माः:
Karta
TypeAdjective
Rootप्रत्यक्ष-धर्म
FormMasculine, Nominative, Plural
शुचयःpure, clean (in conduct/mind)
शुचयः:
Karta
TypeAdjective
Rootशुचि
FormMasculine, Nominative, Plural
श्रद्दधानाःfaithful; having श्रद्धा
श्रद्दधानाः:
Karta
TypeAdjective
Rootश्रद्दधान
FormMasculine, Nominative, Plural
परावरेin the higher and the lower (i.e., in both: para and apara)
परावरे:
Adhikarana
TypeNoun
Rootपर-अवर
FormNeuter, Locative, Dual

कपिल उवाच

K
Kapila

Educational Q&A

The verse praises a model of spiritual-ethical life: impartiality toward all beings, simplicity and honesty, contentment, and a knowledge-based steadiness. It also harmonizes two orientations—reverence for scriptural discipline (śabda-brahman) and devotion to the highest, ineffable reality (para-brahman)—suggesting that purity and direct, lived dharma should culminate in higher realization.

Kapila is describing the qualities of exemplary practitioners (ascetics/seekers) within the Shanti Parva’s instruction on dharma and liberation: they are equal-minded, pure, and steadfast in knowledge, and their practice yields visible ethical fruits while remaining grounded in both Vedic authority and the pursuit of the supreme Brahman.