कर्मविद्या-भेदः
Karma–Vidyā Distinction: Paths of Bondage and Release
इति श्रीमहाभारते शान्तिपर्वणि मोक्षधर्मपर्वणि शुकानुप्रश्ने त्रयस्त्रिंशदधिकद्वधिशततमो< ध्याय:
iti śrīmahābhārate śāntiparvaṇi mokṣadharmaparvaṇi śukānuprasne trayastriṃśad-adhika-dviśatatamo 'dhyāyaḥ
ਇਸ ਤਰ੍ਹਾਂ ਸ਼੍ਰੀ ਮਹਾਭਾਰਤ ਦੇ ਸ਼ਾਂਤਿਪਰਵ ਦੇ ਅੰਦਰ ਮੋਖਸ਼ਧਰਮਪਰਵ ਵਿੱਚ ਸ਼ੁਕ ਦੇ ਅਨੁਪ੍ਰਸ਼ਨ (ਅਗਲੇ ਪ੍ਰਸ਼ਨ) ਵਿਸ਼ੇ ਸੰਬੰਧੀ ਦੋ ਸੌ ਤੇਤੀਵਾਂ ਅਧਿਆਇ ਸਮਾਪਤ ਹੋਇਆ।
व्यास उवाच
This line functions as a colophon rather than a doctrinal verse: it frames the teaching context by marking that the discussion belongs to the Mokṣa-dharma portion and is prompted by Śuka’s further inquiry—highlighting the tradition of learning through sustained questioning aimed at liberation.
Vyāsa (as narrator/speaker) signals the formal close of Adhyāya 233 in the Śānti Parvan’s Mokṣa-dharma section, identifying the chapter’s topic as Śuka’s follow-up questions and concluding that unit of discourse.