Shloka 2

अध्याय २२० — बलिवासवसंवादः

Bali–Vāsava Dialogue on Kāla and Steadfastness

Devanagari script

भीष्म उवाच दममेव प्रशंसन्ति वृद्धा: श्रुतिसमाधय: । सर्वेषामेव वर्णानां ब्राह्मणस्य विशेषत:

Transliteration

bhīṣma uvāca | damam eva praśaṃsanti vṛddhāḥ śruti-samādhayaḥ | sarveṣām eva varṇānāṃ brāhmaṇasya viśeṣataḥ ||

Translation

ਭੀਸ਼ਮ ਨੇ ਆਖਿਆ— “ਯੁਧਿਸ਼ਠਿਰ! ਵੇਦ ਦੇ ਨਿਸਚਿਤ ਨਿਸਕਰਸ਼ਾਂ ਵਿੱਚ ਦ੍ਰਿੜ੍ਹ ਬਜ਼ੁਰਗ ‘ਦਮ’—ਅਰਥਾਤ ਮਨ ਤੇ ਇੰਦ੍ਰੀਆਂ ਦੇ ਸੰਯਮ—ਦੀ ਹੀ ਪ੍ਰਸ਼ੰਸਾ ਕਰਦੇ ਹਨ। ਉਹ ਇਸ ਨੂੰ ਸਭ ਵਰਣਾਂ ਲਈ, ਅਤੇ ਖ਼ਾਸ ਕਰਕੇ ਬ੍ਰਾਹਮਣ ਲਈ, ਪਰਮ ਸਾਧਨ ਮੰਨਦੇ ਹਨ।”

Word by Word

• {'damam (dama)': 'self-restraint

• control of the mind and senses', 'eva': 'alone

• precisely', 'praśaṃsanti': 'they praise

• they commend', 'vṛddhāḥ': 'elders

• mature and authoritative persons', 'śruti': 'Vedic revelation

• the Vedas', 'samādhayaḥ': 'settled conclusions

• firmly established understandings (of doctrine)', 'sarveṣām': 'of all', 'varṇānām': 'of the varṇas

• social orders/classes', 'brāhmaṇasya': 'of the Brahmin', 'viśeṣataḥ': 'especially

Speaker

भीष्म उवाच

Characters & Entities

• Bhīṣma
• Yudhiṣṭhira (implied addressee)
• vṛddhāḥ (elders)
• śruti (the Veda)

Educational Q&A

What is the core teaching?

That dama—self-restraint, especially control of mind and senses—is universally praised as a foundational virtue for dharma, and is particularly essential for a Brahmin whose life is oriented toward study, purity, and spiritual discernment.

What is happening in the narrative?

In the Śānti Parva’s instruction to Yudhiṣṭhira, Bhīṣma continues his ethical teaching by citing the view of venerable, Veda-grounded elders: among virtues, they single out self-control as paramount for all, with special emphasis on Brahmins.