सत्य–अनृत, प्रकाश–तमस्, स्वर्ग–नरक विवेचनम्
Truth and Untruth as Light and Darkness; Svarga and Naraka as Ethical Consequences
ततः पुष्करत: सृष्ट: सर्वज्ञो मूर्तिमान् प्रभु: ब्रह्मा धर्ममय: पूर्व: प्रजापतिरनुत्तम:
tataḥ puṣkarataḥ sṛṣṭaḥ sarvajño mūrtimān prabhuḥ | brahmā dharmamayaḥ pūrvaḥ prajāpatir anuttamaḥ ||
ਫਿਰ ਉਸ ਕਮਲ ਤੋਂ ਸਰਵਜ੍ਞ, ਮੂਰਤਿਮਾਨ, ਪ੍ਰਭਾਵਸ਼ਾਲੀ ਪ੍ਰਭੂ—ਧਰਮਮਯ ਬ੍ਰਹਮਾ—ਪ੍ਰਗਟ ਹੋਏ; ਉਹੀ ਪਹਿਲੇ ਅਤੇ ਅਨੁੱਤਮ ਪ੍ਰਜਾਪਤੀ ਹਨ।
भरद्वाज उवाच
Creation is presented as arising from and being governed by dharma: Brahmā, the primordial progenitor, is described as dharmamaya—embodying righteous order—implying that ethical and cosmic order are foundational to the world’s origin and governance.
Bharadvāja describes the manifestation of Brahmā: from the lotus (puṣkara) emerges the omniscient, embodied Lord Brahmā, identified as the first and unsurpassed Prajāpati, establishing the beginning of progeny and ordered creation.