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Shloka 1

Daṇḍa-svarūpa-nirūpaṇa

The Nature, Forms, and Function of Daṇḍa

ऑपनआक्रात बछ। 2 विशर्त्याधिकशततमो< ध्याय: राजथधर्मका साररूपमें वर्णन युधिछिर उवाच राजवृत्तान्यनेकानि त्वया प्रोक्तानि भारत | पूर्व: पूर्वनियुक्तानि राजधर्मार्थवेदिभि:

Yudhiṣṭhira uvāca | rājavṛttāny anekāni tvayā proktāni bhārata | pūrvaiḥ pūrvanīyuktāni rājadharmārthavedibhiḥ ||

ਯੁਧਿਸ਼ਠਿਰ ਨੇ ਕਿਹਾ—ਹੇ ਭਾਰਤ! ਰਾਜਧਰਮ ਦੇ ਤੱਤ ਨੂੰ ਜਾਣਨ ਵਾਲੇ ਪੂਰਵ ਰਾਜਿਆਂ ਨੇ ਪ੍ਰਾਚੀਨ ਸਮੇਂ ਵਿੱਚ ਜਿਨ੍ਹਾਂ ਅਨੇਕਾਂ ਰਾਜੋਚਿਤ ਆਚਰਨਾਂ ਨੂੰ ਨਿਯਤ ਕਰਕੇ ਅਪਣਾਇਆ, ਉਹਨਾਂ ਦਾ ਤੁਸੀਂ ਵਰਣਨ ਕੀਤਾ ਹੈ।

युधिष्ठिरःYudhishthira
युधिष्ठिरः:
Karta
TypeNoun
Rootयुधिष्ठिर (प्रातिपदिक)
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच् (धातु)
FormPerfect (लिट्), Third, Singular, Parasmaipada
राजवृत्तानिroyal practices / kingly conduct
राजवृत्तानि:
Karma
TypeNoun
Rootराजवृत्त (प्रातिपदिक)
FormNeuter, Accusative, Plural
अनेकानिmany
अनेकानि:
TypeAdjective
Rootअनेक (प्रातिपदिक)
FormNeuter, Accusative, Plural
त्वयाby you
त्वया:
Karana
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Form—, Instrumental, Singular
प्रोक्तानिtold / spoken
प्रोक्तानि:
TypeVerb
Rootप्र-वच् (धातु) → प्रोक्त (कृदन्त, क्त)
FormNeuter, Accusative, Plural, क्त (past passive participle)
भारतO Bharata
भारत:
TypeNoun
Rootभारत (प्रातिपदिक)
FormMasculine, Vocative, Singular
पूर्वैःby the earlier (kings/people)
पूर्वैः:
Karana
TypeNoun
Rootपूर्व (प्रातिपदिक)
FormMasculine, Instrumental, Plural
पूर्वनियुक्तानिpreviously enjoined/appointed
पूर्वनियुक्तानि:
TypeAdjective
Rootपूर्व-नियुक्त (प्रातिपदिक; क्त-प्रत्ययान्त)
FormNeuter, Accusative, Plural, क्त (past passive participle)
राजधर्मार्थवेदिभिःby knowers of royal duty and purpose
राजधर्मार्थवेदिभिः:
Karana
TypeNoun
Rootराजधर्मार्थवेदिन् (प्रातिपदिक)
FormMasculine, Instrumental, Plural

युधिछिर उवाच

Y
Yudhiṣṭhira
B
Bhārata (addressed figure, traditionally Bhīṣma in Śānti Parva)

Educational Q&A

Legitimate royal conduct (rājavṛtta) is grounded in rāja-dharma as understood by knowledgeable predecessors; good governance is presented as a tradition of ethically informed practices rather than personal whim.

Yudhiṣṭhira responds to the ongoing instruction on rāja-dharma, acknowledging that the elder has already explained many established norms of kingship practiced by earlier rulers who understood the principles and aims of governance.