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Shloka 48

Vyāghra–Gomāyu Saṃvāda (व्याघ्रगोमायु संवाद) — Testing Character Beneath Appearances

मन्त्रीपदपर आते समय सियारने यह शर्त करा ली थी कि राजन! यदि आप मुझसे मैत्री चाहते हैं तो किसीके बहकावेमें आकर मेरा विनाश न कर डालियेगा ।।

bhīṣma uvāca | kṣudhitasya mṛgendrasya bhoktum abhyutthitasya ca | bhojanāyopahartavyaṃ tan māṃsaṃ nopadṛśyate ||

ਭੀਸ਼ਮ ਨੇ ਕਿਹਾ—ਹੇ ਰਾਜਨ! ਮ੍ਰਿਗੇਂਦ੍ਰ ਸਿੰਘ ਜਦੋਂ ਭੁੱਖ ਨਾਲ ਵਿਆਕੁਲ ਹੋ ਕੇ ਭੋਜਨ ਕਰਨ ਲਈ ਉੱਠਿਆ, ਤਾਂ ਉਸ ਲਈ ਜੋ ਮਾਸ ਪਰੋਸਿਆ ਜਾਣਾ ਸੀ, ਉਹ ਕਿਤੇ ਵੀ ਨਜ਼ਰ ਨਾ ਆਇਆ।

क्षुधितस्यof the hungry
क्षुधितस्य:
Sambandha
TypeAdjective
Rootक्षुधित (क्षुध् + क्त)
FormMasculine, Genitive, Singular
मृगेन्द्रस्यof the lion (lord of beasts)
मृगेन्द्रस्य:
Sambandha
TypeNoun
Rootमृगेन्द्र
FormMasculine, Genitive, Singular
भोक्तुम्to eat
भोक्तुम्:
Prayojana
TypeVerb
Rootभुज्
FormInfinitive (Tumun), Parasmaipada/Atmanepada-neutral
अभ्युत्थितस्यof (him) who had risen/started up
अभ्युत्थितस्य:
Sambandha
TypeAdjective
Rootअभ्युत्थित (अभि + उत् + स्था + क्त)
FormMasculine, Genitive, Singular
and
:
TypeIndeclinable
Root
भोजनायfor eating/for food
भोजनाय:
Sampradana
TypeNoun
Rootभोजन
FormNeuter, Dative, Singular
उपहर्तव्यम्to be brought/served
उपहर्तव्यम्:
TypeVerb
Rootउप-हृ (हृ + तव्य)
FormGerundive (Tavya), Neuter, Nominative, Singular
तत्that
तत्:
Visheshana
TypePronoun
Rootतद्
FormNeuter, Nominative, Singular
मांसम्meat
मांसम्:
Karta
TypeNoun
Rootमांस
FormNeuter, Nominative, Singular
not
:
TypeIndeclinable
Root
उपदृश्यतेis seen/appears
उपदृश्यते:
TypeVerb
Rootउप-√दृश्
FormPresent, Indicative, Atmanepada (passive-like usage), 3rd, Singular

भीष्म उवाच

B
Bhishma
K
King (addressed as rājan)
L
Lion (mṛgendra)
M
Meat/food (māṃsa, bhojana)

Educational Q&A

A ruler must not allow rightful support and trust to be undermined; when what is due is withheld (like food from a hungry lion), the resulting frustration can trigger disorder and harm. The verse cautions against betrayal, negligence, and being swayed by bad counsel.

Bhishma uses a vivid metaphor: a hungry lion rises to eat, but the meat meant to be served is not found. The image functions as a moral illustration within Bhishma’s instruction on governance and ethical conduct.