Shloka 70
Devanagari script
अथोपयातत्त्वरितो दिदृक्षु- मन्त्रौषधीभिर्निरुजो विशल्य:
Transliteration
athopayāt tvarito didṛkṣu-
mantrauṣadhībhir nirujo viśalyaḥ
Translation
ਫਿਰ ਉਹ ਉਸ ਨੂੰ ਵੇਖਣ ਦੀ ਲਾਲਸਾ ਨਾਲ ਤੁਰੰਤ ਅੱਗੇ ਵਧਿਆ—ਜੋ ਮੰਤ੍ਰਾਂ ਅਤੇ ਔਖਧੀਆਂ ਨਾਲ ਪੀੜਾ ਤੋਂ ਮੁਕਤ ਹੋ ਚੁੱਕਾ ਸੀ ਅਤੇ ਤੀਰ ਕੱਢੇ ਜਾਣ ਕਾਰਨ ਵਿਸ਼ਲ੍ਯ ਹੋ ਗਿਆ ਸੀ।
Word by Word
अथthen
अथ:
TypeIndeclinable
Rootअथ
उपयातत्approached/came near
उपयातत्:
TypeVerb
Rootउप-या (धातु: या)
FormPerfect (लिट्), 3rd, singular, Parasmaipada
त्वरितःhastened, quickly
त्वरितः:
Karta
TypeAdjective
Rootत्वरित
Formmasculine, nominative, singular
दिदृक्षुःwishing to see
दिदृक्षुः:
Karta
TypeAdjective
Rootदिदृक्षु (धातु: दृश्)
Formmasculine, nominative, singular
मन्त्रौषधीभिःwith mantras and herbs/medicines
मन्त्रौषधीभिः:
Karana
TypeNoun
Rootमन्त्रौषधि
Formfeminine, instrumental, plural
निरुजःfree from pain/disease
निरुजः:
Karta
TypeAdjective
Rootनिरुज
Formmasculine, nominative, singular
विशल्यःfree of arrows/splinters (having the dart removed)
विशल्यः:
Karta
TypeAdjective
Rootविशल्य
Formmasculine, nominative, singular
Speaker
संजय उवाच
Characters & Entities
S
SañjayaM
mantra (incantations)A
auṣadhi (medicinal herbs)Character Dynamics
Dharma Sankata (Moral Dilemma)
War Context
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Geographic Context
Meter (Chandas)
Sandhi Notes
Educational Q&A
Even in a setting governed by violence and duty, the tradition affirms the ethical value of relieving suffering: knowledge (mantra) and practical care (medicine) are portrayed as restoring wholeness and dignity to the wounded.
Sañjaya reports that someone quickly approaches, eager to see a warrior who has been made pain-free and had the embedded shaft removed through the use of mantras and medicinal herbs.