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Shloka 1

ध्यानयोगः — Dhyāna-Yoga

Discipline of Meditation and Mental Restraint

अपन क्रातज बछ। अं क्ााज ३. भगवानके वचनोंका तात्पर्य न समझनेके कारण अर्जुनको भी भगवानके वचन मिले हुए-से प्रतीत होते थे; क्योंकि 'बुद्धियोगकी अपेक्षा कर्म अत्यन्त निकृष्ट है

arjuna uvāca

ਸ਼੍ਰੀਭਗਵਾਨ ਨੇ ਕਿਹਾ—ਇਹ ਅਵਿਨਾਸ਼ੀ ਯੋਗ ਮੈਂ ਵਿਵਸਵਾਨ (ਸੂਰਜ) ਨੂੰ ਦੱਸਿਆ ਸੀ; ਵਿਵਸਵਾਨ ਨੇ ਮਨੂ ਨੂੰ ਦੱਸਿਆ ਅਤੇ ਮਨੂ ਨੇ ਇਖ਼ਸ਼ਵਾਕੂ ਨੂੰ ਦੱਸਿਆ।

श्रीभगवान्the Blessed Lord
श्रीभगवान्:
Karta
TypeNoun
Rootश्रीभगवत्
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, Third, Singular, Parasmaipada
इमम्this
इमम्:
Karma
TypePronoun/Adjective
Rootइदम्
FormMasculine, Accusative, Singular
विवस्वतेto Vivasvān (the Sun-god)
विवस्वते:
Sampradana
TypeNoun
Rootविवस्वत्
FormMasculine, Dative, Singular
योगम्yoga (discipline)
योगम्:
Karma
TypeNoun
Rootयोग
FormMasculine, Accusative, Singular
प्रोक्तवान्having taught / I taught
प्रोक्तवान्:
TypeVerb
Rootप्र-वच्
Formक्तवतुँ, Masculine, Nominative, Singular
अहम्I
अहम्:
Karta
TypePronoun
Rootअहम्
FormMasculine, Nominative, Singular
अव्ययम्imperishable
अव्ययम्:
TypeAdjective
Rootअव्यय
FormMasculine, Accusative, Singular
विवस्वान्Vivasvān
विवस्वान्:
Karta
TypeNoun
Rootविवस्वत्
FormMasculine, Nominative, Singular
मनवेto Manu
मनवे:
Sampradana
TypeNoun
Rootमनु
FormMasculine, Dative, Singular
प्राहsaid / told
प्राह:
TypeVerb
Rootप्र-आह् (अह्/ब्रू)
FormPerfect, Third, Singular, Parasmaipada
मनुःManu
मनुः:
Karta
TypeNoun
Rootमनु
FormMasculine, Nominative, Singular
इक्ष्वाकवेto Ikṣvāku
इक्ष्वाकवे:
Sampradana
TypeNoun
Rootइक्ष्वाकु
FormMasculine, Dative, Singular
अब्रवीत्spoke / told
अब्रवीत्:
TypeVerb
Rootब्रू
FormImperfect, Third, Singular, Parasmaipada

अजुन उवाच

A
Arjuna

Educational Q&A

The verse functions as a pivot: Arjuna’s question sets up the clarification that true spiritual life is not mere outward renunciation, but right understanding and disciplined action—performing one’s duty without egoistic attachment.

On the battlefield dialogue within Bhīṣma Parva, Arjuna speaks again, voicing his doubt because Krishna’s prior instructions sounded contradictory—sometimes emphasizing wisdom/renunciation and sometimes commanding action—prompting the next teaching on Karma Yoga.