अश्वमेधावसानम् — Dakṣiṇā-vibhāga and Avabhṛtha
Completion of the Aśvamedha
ततो दीनान् पशून् दृष्टवा ऋषयस्ते तपोधना: । ऊचुः: शक्रं: समागम्य नायं यज्ञविधि: शुभ:
tato dīnān paśūn dṛṣṭvā ṛṣayas te tapodhanāḥ | ūcuḥ śakraṃ samāgamya nāyaṃ yajñavidhiḥ śubhaḥ ||
ਤਦ ਉਹਨਾਂ ਪਸ਼ੂਆਂ ਦੀ ਦਇਆਜਨਕ ਹਾਲਤ ਵੇਖ ਕੇ ਤਪੋਧਨ ਰਿਸ਼ੀ ਸ਼ਕ੍ਰ (ਇੰਦਰ) ਕੋਲ ਜਾ ਕੇ ਬੋਲੇ—“ਯੱਗ ਵਿੱਚ ਪਸ਼ੂਵਧ ਦਾ ਇਹ ਵਿਧਾਨ ਸ਼ੁਭ ਨਹੀਂ ਹੈ।”
वैशम्पायन उवाच
The verse foregrounds compassion and ethical scrutiny within ritual practice: even a sanctioned sacrificial procedure is questioned when it results in visible suffering, implying that auspiciousness (śubha) is inseparable from non-cruelty and dharmic intent.
Sages observe the sacrificial animals in a miserable state and, moved by concern, go to Indra (Śakra) to object that this yajña-procedure involving animal killing is not auspicious.