Brāhmaṇa-pūjā and Namaskāra: Criteria of Reverence and Non-Offense (ब्राह्मणपूजा-नमस्कारविधिः)
भवन्तो वै महाभागा अपरोक्षनिशाचरा: । उच्छिष्टानशुचीन क्षुद्रान् कथं हिंसथ मानवान्
bhavanto vai mahābhāgā aparokṣaniśācarāḥ | ucchiṣṭānaśucīn kṣudrān kathaṁ hiṁsatha mānavān ||
ਤੁਸੀਂ ਨਿਸ਼ਚਿਤ ਹੀ ਮਹਾਭਾਗ ਹੋ—ਅੱਖਾਂ ਸਾਹਮਣੇ ਪ੍ਰਤੱਖ ਨਿਸ਼ਾਚਰ। ਦੱਸੋ, ਉੱਛਿਸ਼ਟ-ਦੋਸ਼ ਨਾਲ ਮਲੀਨ, ਅਸ਼ੁੱਧ ਅਤੇ ਖ਼ੁਦਰ ਆਚਰਨ ਵਾਲੇ ਮਨੁੱਖਾਂ ਨੂੰ ਤੁਸੀਂ ਕਿਵੇਂ ਅਤੇ ਕਿਉਂ ਹਿੰਸਾ ਕਰਦੇ ਹੋ?
भीष्म उवाच
The verse frames an ethical inquiry into violence: even when the victims are described as impure or of low conduct, Bhishma demands a reasoned account of why harm is inflicted. It highlights that moral justification for hiṁsā must be examined, not assumed.
Bhishma addresses a group of manifest ‘night‑wanderers’ (niśācaras), respectfully calling them mahābhāgāḥ, and questions them about their practice of harming humans—asking both the manner (katham) and the motive (implicit ‘why’) behind such violence.