Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption
सूकरो जातमात्रस्तु रोगेण प्रियते नूप । श्वा ततो जायते मूढ: कर्मणा तेन पार्थिव
sūkaro jātamātras tu rogeṇa mriyate nṛpa | śvā tato jāyate mūḍhaḥ karmaṇā tena pārthiva ||
ਹੇ ਨਰੇਸ਼ਵਰ! ਸੂਰ ਦੀ ਜੋਨੀ ਵਿੱਚ ਜਨਮ ਲੈਂਦਿਆਂ ਹੀ ਉਹ ਰੋਗ ਨਾਲ ਮਰ ਜਾਂਦਾ ਹੈ। ਹੇ ਧਰਤੀਨਾਥ! ਉਸੇ ਪਾਪਕਰਮ ਕਰਕੇ ਫਿਰ ਉਹ ਮੂੜ੍ਹ ਜੀਵ ਕੁੱਤਾ ਬਣਦਾ ਹੈ।
युधिछिर उवाच
The verse underscores karmic causality: harmful or sinful actions can lead to painful consequences and lower rebirths, illustrating how ignorance (mūḍhatā) keeps a being bound to suffering across lives.
Yudhiṣṭhira addresses a king and describes a sequence of rebirths: a being is born as a boar that dies immediately from disease, and then—due to the same prior sinful karma—is reborn as a dog, emphasizing the continuity of karmic results.