An Exposition of the Distinctions of Creation, Inert Matter, and the Lord
सृष्टौ प्रलयकालेपि मिश्रावेव खगेश्वर / राशिभूतेपि रजसि रजोभागाच्छताधिकम्
sṛṣṭau pralayakālepi miśrāveva khageśvara / rāśibhūtepi rajasi rajobhāgācchatādhikam
ਹੇ ਖਗੇਸ਼ਵਰ ਗਰੁੜ! ਸ੍ਰਿਸ਼ਟੀ ਅਤੇ ਪ੍ਰਲਯ ਦੇ ਸਮੇਂ ਵੀ ਉਹ ਗੁਣ ਨਿਸ਼ਚੇ ਹੀ ਮਿਲੇ-ਝੁਲੇ ਰਹਿੰਦੇ ਹਨ। ਅਤੇ ਜਦੋਂ ਰਜਸ ਰਾਸ਼ੀ-ਰੂਪ ਹੋ ਜਾਵੇ, ਤਦ ਵੀ ਰਜ ਦਾ ਹਿੱਸਾ ਸੌ ਤੋਂ ਵੱਧ ਹੋ ਜਾਂਦਾ ਹੈ।
Lord Vishnu (addressing Garuda)
Concept: In sṛṣṭi and pralaya the guṇas remain mutually mixed; rajas predominates by a large measure even when conceived as a ‘mass’.
Vedantic Theme: Guṇa-traya as prakṛti’s constitutive mixture; empirical states are never purely sattva/rajas/tamas.
Application: Use guṇa-analysis to interpret one’s mind: even ‘active’ phases (rajas) carry admixtures; cultivate discernment rather than absolutist self-judgment.
Primary Rasa: shanta
Related Themes: Garuda Purana 3.4.27-30 (continued guṇa-mixture ratios)
This verse emphasizes that the gunas remain intermingled across both creation (sṛṣṭi) and dissolution (pralaya), highlighting that material nature is never purely one quality.
By pointing to the dominance of rajas, the verse implies that restless activity and desire-driven tendencies can shape embodied experience, influencing the soul’s entanglement with material conditions discussed throughout the Purana.
Observe and reduce rajas (agitation, compulsive desire) through disciplined conduct, ethical living, and steady spiritual practice to cultivate clarity and balance.