Shloka 46

Veṅkaṭācala Māhātmya: Bhakti-Lakṣaṇa, Nārasiṁha-tīrtha, and the Secret Darśana-Vidhi of Śrīnivāsa

गोविन्द नारायण माधवेति यूयं मया सर्वमाराधितव्यम् / सर्वे मिलित्वा पुनरेवं खगेन्द्र समारुहन्वैङ्कटाद्रिं गृणन्तः

govinda nārāyaṇa mādhaveti yūyaṃ mayā sarvamārādhitavyam / sarve militvā punarevaṃ khagendra samāruhanvaiṅkaṭādriṃ gṛṇantaḥ

“ਗੋਵਿੰਦ, ਨਾਰਾਇਣ, ਮਾਧਵ”—ਤੁਹਾਂ ਸਭ ਦੀ ਮੈਂ ਹਰ ਤਰੀਕੇ ਨਾਲ ਆਰਾਧਨਾ ਕਰਨੀ ਹੈ। ਫਿਰ ਸਭ ਮਿਲ ਕੇ ਦੁਬਾਰਾ, ਹੇ ਖਗੇਂਦ੍ਰ (ਗਰੁੜ), ਇਸੇ ਤਰ੍ਹਾਂ ਨਾਮ ਗਾਉਂਦੇ ਹੋਏ ਵੈਂਕਟਾਦ੍ਰਿ ਪਹਾੜ ਉੱਤੇ ਚੜ੍ਹੋ।

govindaO Govinda
govinda:
Sambodhana (सम्बोधन)
TypeNoun
Rootgovinda (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
nārāyaṇaO Nārāyaṇa
nārāyaṇa:
Sambodhana (सम्बोधन)
TypeNoun
Rootnārāyaṇa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
mādhavaO Mādhava
mādhava:
Sambodhana (सम्बोधन)
TypeNoun
Rootmādhava (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
itithus (saying)
iti:
Sambandha (सम्बन्ध/quotative marker)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle (इति-प्रयोग)
yūyamyou (all)
yūyam:
Karta (कर्ता/subject)
TypeNoun
Rootyuṣmad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Nominative (1st/प्रथमा), Plural (बहुवचन)
mayāby me
mayā:
Karana (करण/instrument/agentive means)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Instrumental (3rd/तृतीया), Singular (एकवचन)
sarvameverything / all (that)
sarvam:
Karma (कर्म/object)
TypeNoun
Rootsarva (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
ārādhitavyamis to be worshipped / must be propitiated
ārādhitavyam:
Vidhi (विधेय/obligation predicate)
TypeVerb
Rootā-√rādh (धातु) + tavya (कृत्-प्रत्यय)
FormGerundive/obligative (तव्यत्-कृदन्त), Neuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); expresses necessity (कर्तव्यता)
sarveall (of them)
sarve:
Karta (कर्ता/subject)
TypeNoun
Rootsarva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
militvāhaving assembled
militvā:
Kriyāviśeṣaṇa (क्रियाविशेषण/preceding action)
TypeVerb
Root√mil (धातु)
FormAbsolutive/Gerund (क्त्वा-प्रत्यय), indeclinable (अव्ययभाव)
punaragain
punar:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootpunar (अव्यय)
FormAdverb (क्रियाविशेषण)
evamthus / in this manner
evam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb (क्रियाविशेषण)
khagendraO lord of birds (Garuda)
khagendra:
Sambodhana (सम्बोधन)
TypeNoun
Rootkhaga + indra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन); षष्ठी-तत्पुरुष: khagānām indraḥ
samāruhanmounting / ascending
samāruhan:
Karta (कर्ता/agent, participial)
TypeVerb
Rootsam-ā-√ruh (धातु)
FormPresent active participle (शतृ/वर्तमान-कृदन्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
vaiṅkaṭa-adriṃthe Veṅkaṭa mountain
vaiṅkaṭa-adriṃ:
Karma (कर्म/object of ascending)
TypeNoun
Rootvaiṅkaṭa + adri (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); षष्ठी-तत्पुरुष: vaiṅkaṭasya adriḥ
gṛṇantaḥpraising / chanting
gṛṇantaḥ:
Karta (कर्ता/agent, participial)
TypeVerb
Root√gṛ (धातु)
FormPresent active participle (शतृ/वर्तमान-कृदन्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)

Lord Vishnu (in discourse to Garuda/Vinata-putra)

Concept: Nāma (Govinda, Nārāyaṇa, Mādhava) is itself worship; collective kīrtana and pilgrimage-ascent embody total surrender and joyful devotion.

Vedantic Theme: Nāma as non-different from Nāmin (the Named); bhakti as an accessible means that elevates the mind toward the Supreme.

Application: Practice daily nāma-japa/kīrtana; join satsanga; undertake pilgrimage with chanting to transform travel into sādhana.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: mountain/tirtha

Related Themes: Garuda Purana 3.24.42-45 (devotion, warning against neglect, pilgrimage resolve)

G
Govinda
N
Narayana
M
Madhava
G
Garuda
V
Venkata (Veṅkaṭādri)

FAQs

This verse presents nāma-smaraṇa (remembering and praising Viṣṇu by His names) as a complete form of worship—“to be worshipped in every way”—indicating devotion through divine names as a direct spiritual practice.

Rather than describing punishments or after-death routes here, the verse highlights a salvific method: devotion and praise of Viṣṇu. In Garuḍa Purāṇa’s broader teaching, such bhakti supports purification and liberation-oriented living.

Adopt daily nāma-japa or kīrtana of “Govinda, Nārāyaṇa, Mādhava,” and connect it with pilgrimage/devotional remembrance (Veṅkaṭādri/Tirumala) as a disciplined practice of worship and inner steadiness.