गजाजिनं चापवित्रं यतो धारयते हरः / लोकानमङ्गलान्सर्वान्हरते च सदा हरः
gajājinaṃ cāpavitraṃ yato dhārayate haraḥ / lokānamaṅgalānsarvānharate ca sadā haraḥ
ਹਾਥੀ ਦੀ ਖਾਲ ਵੀ ਅਪਵਿੱਤਰ ਮੰਨੀ ਜਾਂਦੀ ਹੈ; ਪਰ ਕਿਉਂਕਿ ਹਰ (ਸ਼ਿਵ) ਇਸ ਨੂੰ ਧਾਰਨ ਕਰਦਾ ਹੈ, ਇਸ ਲਈ ਉਹ ਹਰ ਸਦਾ ਲੋਕਾਂ ਦੇ ਸਭ ਅਮੰਗਲ ਦੂਰ ਕਰਦਾ ਹੈ।
Lord Vishnu (in instruction to Garuda, Vinata-putra)
Concept: The sanctifying power of divine association: what is ordinarily impure becomes auspicious when borne by a deity; the deity functions as remover of inauspiciousness.
Vedantic Theme: Śakti of the divine to purify and transform guṇa-based impurity; auspiciousness grounded in the Lord’s presence rather than in material substance.
Application: Cultivate reverence for the deity’s protective function; interpret ritual/ethical purity with discernment—context and divine intent matter more than mere material classification.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Related Themes: Garuda Purana (general): themes of auspiciousness-removal (amaṅgala-nāśa) and deity-iconography used for instruction
This verse shows that impurity is not only material but contextual: what is normally impure can become spiritually significant when associated with a divine purpose, while the ultimate aim is the removal of amaṅgala (inauspiciousness).
By emphasizing the removal of inauspiciousness (amaṅgala) from the worlds, it aligns with Garuda Purana’s broader concern that spiritual protection, right conduct, and sacred association help avert obstacles that trouble beings—especially during death rites and transitional states.
Judge ritual “purity” with dharmic context: avoid superstition and focus on intention, ethical living, and practices that reduce harm and negativity—seeking what genuinely removes amaṅgala in one’s life.