Shloka 38
Manasa Progenitors, Pitṛ Orders, Dakṣa’s Alliances, and the Dakṣa-Yajña Rupture
कुमारश्चैव भृङ्गीशः क्रुद्धो रुद्रः प्रतापवान् / विध्वंस्य यज्ञं दक्षं तु तं शशाप पिनाकधृक् / ध्रुवस्यान्वयसम्भूतो मनुष्यस्त्वं भविष्यसि
kumāraścaiva bhṛṅgīśaḥ kruddho rudraḥ pratāpavān / vidhvaṃsya yajñaṃ dakṣaṃ tu taṃ śaśāpa pinākadhṛk / dhruvasyānvayasambhūto manuṣyastvaṃ bhaviṣyasi
ਫਿਰ ਕੁਮਾਰ ਅਤੇ ਭ੍ਰਿੰਗੀਸ਼, ਅਤੇ ਪ੍ਰਤਾਪੀ ਕ੍ਰੋਧੀ ਰੁਦ੍ਰ ਨੇ ਯੱਗ ਨੂੰ ਨਸ਼ਟ ਕਰ ਦਿੱਤਾ। ਪਿਨਾਕਧਾਰੀ ਸ਼ਿਵ ਨੇ ਦਕਸ਼ ਨੂੰ ਸ਼ਾਪ ਦਿੱਤਾ—“ਧ੍ਰੁਵ ਦੇ ਵੰਸ਼ ਵਿੱਚ ਜਨਮ ਲੈ ਕੇ ਤੂੰ ਮਨੁੱਖ ਬਣੇਂਗਾ।”
Narrator/Compiler voice (contextual Purāṇic narration; not a direct Vishnu–Garuda utterance in this verse)
Concept: Adharma in intention yields immediate karmic consequence; even great ritual merit collapses under offense and pride.
Vedantic Theme: Karma is subordinate to inner disposition; the law of cause-effect operates through īśvara’s order (niyati).
Application: Do not rely on status or ritual performance to excuse harm; repair wrongdoing quickly, practice humility and reconciliation.
Primary Rasa: raudra
Secondary Rasa: bhayanaka
Type: yajña-vedi / battlefield-like ritual arena
Related Themes: Garuda Purana 1.5.35-37 (setup, insult, rebirth); Garuda Purana 1.6.1 (Dhruva lineage referenced in the curse)
FAQs
This verse frames human embodiment as a karmic consequence within cosmic order—rebirth into humanity can arise from divine censure tied to ritual and conduct.
It implies continuity across births: actions (and their moral-ritual implications) can redirect one’s future embodiment, here specifically into a human lineage (Dhruva’s line).
Treat ritual, duty, and ethical conduct as consequential—choices shape future outcomes, reinforcing responsibility (dharma) in personal and communal life.