Shloka 1

Viṣṇu-dharma Rakṣā: Nyāsa and Nārāyaṇa-Kavaca

Protective Invocation of Viṣṇu and His Avatāras

ऽध्यायः हरिरुवाच / अवाप जप्त्वा चेन्द्रत्वं विष्णुधर्माख्यविद्यया / सर्वाञ्छत्रून्विनिर्जित्य ताञ्च वक्ष्ये महेश्वर

'dhyāyaḥ hariruvāca / avāpa japtvā cendratvaṃ viṣṇudharmākhyavidyayā / sarvāñchatrūnvinirjitya tāñca vakṣye maheśvara

ਹਰੀ ਨੇ ਆਖਿਆ—‘ਵਿਸ਼ਣੁਧਰਮ ਨਾਮੀ ਵਿਦਿਆ ਦਾ ਜਪ ਕਰਕੇ ਉਸ ਨੇ ਇੰਦਰਤਾ ਵੀ ਪ੍ਰਾਪਤ ਕੀਤੀ। ਸਭ ਵੈਰੀਆਂ ਨੂੰ ਜਿੱਤ ਕੇ, ਹੇ ਮਹੇਸ਼ਵਰ, ਉਹ ਗੱਲਾਂ ਮੈਂ ਤੈਨੂੰ ਦੱਸਾਂਗਾ।’

अध्यायःchapter
अध्यायः:
Karta (Subject/कर्ता)
TypeNoun
Rootअध्याय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; शीर्षक/विषय-निर्देशः
हरिःHari
हरिः:
Karta (Subject/कर्ता)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Root√वच् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपदम्
अवापobtained
अवाप:
Kriya (Action/क्रिया)
TypeVerb
Root√आप् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपदम्
जप्त्वाhaving recited
जप्त्वा:
Purvakala (Prior action/पूर्वकाल)
TypeVerb
Root√जप् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्यय; पूर्वकालिक-क्रिया (having recited)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
इन्द्रत्वम्the status of Indra
इन्द्रत्वम्:
Karma (Object/कर्म)
TypeNoun
Rootइन्द्रत्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; भाववाचक-प्रत्यय (त्व)
विष्णुधर्माख्यविद्ययाby the knowledge called Viṣṇu-dharma
विष्णुधर्माख्यविद्यया:
Karana (Instrument/करण)
TypeNoun
Rootविष्णु-धर्म-आख्या-विद्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; समासः तत्पुरुषः (विष्णुधर्म इति आख्या यस्याः सा विद्या)
सर्वान्all
सर्वान्:
Karma (Object/कर्म)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन; विशेषणम् (शत्रून्)
शत्रून्enemies
शत्रून्:
Karma (Object/कर्म)
TypeNoun
Rootशत्रु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन
विनिर्जित्यhaving conquered
विनिर्जित्य:
Purvakala (Prior action/पूर्वकाल)
TypeVerb
Rootवि-नि-√जि (धातु)
Formक्त्वान्त (absolutive/gerund), अव्यय; पूर्वकालिक-क्रिया (having completely conquered)
तान्them
तान्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन; सर्वनाम
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
वक्ष्येI shall tell
वक्ष्ये:
Kriya (Action/क्रिया)
TypeVerb
Root√वच् (धातु)
Formलृट्-लकार (Simple Future), उत्तमपुरुष (1st person), एकवचन; आत्मनेपदम्
महेश्वरO Mahēśvara
महेश्वर:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootमहेश्वर (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; षष्ठी-तत्पुरुषः (महान् ईश्वरः)

Hari (Lord Vishnu)

Concept: Recitation/japa of Viṣṇu-dharma vidyā yields tangible fruits—victory over enemies and attainment of high status (Indra).

Vedantic Theme: Upāsanā and karma-phala within īśvara-bhakti: disciplined practice produces results; also hints at the superiority of devotion over mere power.

Application: Sustain consistent japa/study with right intention; interpret ‘enemies’ also as inner vices (kāma, krodha, lobha) to be conquered through practice.

Primary Rasa: vira

Secondary Rasa: adbhuta

Type: celestial court

Related Themes: Garuda Purana: recurring emphasis on nāma-japa and viṣṇu-upāsanā as protective and fruit-giving

H
Hari (Vishnu)
I
Indra
M
Maheśvara

FAQs

This verse presents Viṣṇu-dharma as a powerful sacred teaching whose japa generates extraordinary merit—so potent that it can elevate one to divine status and bring decisive success.

It links inner practice (japa of a dharmic vidyā) to tangible spiritual advancement—showing that disciplined devotion and dharma-driven knowledge transform destiny and confer higher states of being.

Commit to regular japa and a Viṣṇu-centered dharmic life; the takeaway is that steady spiritual discipline builds clarity, resilience, and the strength to overcome obstacles ethically.