Netra–Nāsa–Mukha Cikitsā, Vraṇa/Bhasma Prayoga, Jvara–Vāta Remedies, and Protective/Uccāṭana Procedures
बिभीतकास्थिमज्जा तु शङ्खनाभिर्मनः शिला / निम्बपत्रमरीचा नि अजामूत्रेण पेषयेत्
bibhītakāsthimajjā tu śaṅkhanābhirmanaḥ śilā / nimbapatramarīcā ni ajāmūtreṇa peṣayet
ਬਿਭੀਤਕ ਦੀ ਗੁਠਲੀ ਦਾ ਮੱਜਾ, ਸ਼ੰਖਨਾਭਿ, ਮਨਹਸ਼ਿਲਾ, ਨੀਮ ਦੇ ਪੱਤੇ ਅਤੇ ਕਾਲੀ ਮਿਰਚ—ਇਹ ਸਭ ਬੱਕਰੀ ਦੇ ਮੂਤਰ ਨਾਲ ਪੀਸਣੇ ਚਾਹੀਦੇ ਹਨ।
Lord Vishnu (in instruction to Garuda/Vinata-putra)
Concept: Karya-karana-niyama: specific causes (ingredients/vehicles) yield specific effects; precision is ethical responsibility.
Vedantic Theme: Prakriti’s gunas manipulated for functional outcomes; the knower remains distinct from the instruments.
Application: Combine specified botanicals/minerals with correct grinding medium; ensure safety due to mineral/toxic components.
Primary Rasa: shanta
Secondary Rasa: bibhatsa
Related Themes: Garuda Purana 1.177.5-6 (continuation with shankha, manaḥśilā, saindhava for eye disorders)
Manaḥśilā is presented as a key ingredient in a compounded preparation, reflecting the text’s inclusion of herbo-mineral Ayurvedic processing alongside plant drugs.
It does not describe afterlife themes; it is a procedural verse giving a medicinal grinding method and ingredient set.
It documents classical compounding methods (specific ingredients and a grinding medium), but because minerals and animal-derived liquids can be hazardous, it should be treated as historical/philological evidence unless supervised by qualified professionals.