Vows and Deity-Worship According to Tithi (Pratipadā to Amāvāsyā), plus Weekdays, Nakṣatras, and Yogas
अमावास्यां पूजनीया वारा वै भास्करादयः / नक्षत्राणि च योगाश्च पूजिताः सर्वदायकाः
amāvāsyāṃ pūjanīyā vārā vai bhāskarādayaḥ / nakṣatrāṇi ca yogāśca pūjitāḥ sarvadāyakāḥ
ਅਮਾਵੱਸਿਆ ਨੂੰ ਐਤਵਾਰ ਆਦਿ ਵਾਰਾਂ ਦੇ ਦੇਵਤਿਆਂ ਦੀ ਵੀ ਪੂਜਾ ਕਰਨੀ ਚਾਹੀਦੀ ਹੈ। ਨਕਸ਼ਤਰ ਅਤੇ ਯੋਗ ਵੀ ਜਦ ਪੂਜੇ ਜਾਂਦੇ ਹਨ ਤਾਂ ਸਭ ਪ੍ਰਕਾਰ ਦੇ ਲਾਭ ਦੇਣ ਵਾਲੇ ਬਣਦੇ ਹਨ।
Lord Vishnu (speaking to Garuda / Vinata-putra)
Concept: Karmic outcomes are influenced by time-factors; honoring the presiding powers of vāra/nakṣatra/yoga is a means to harmonize action with cosmic rhythms.
Vedantic Theme: Prakṛti’s guṇa-time interplay as a field for disciplined action; ritual as mind-training toward order and receptivity.
Application: On Amāvāsyā, perform worship acknowledging weekday deities (beginning with Bhāskara/Sunday), and honor the day’s nakṣatra and yoga; integrate with sankalpa and charity per capacity.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Related Themes: Garuda Purana 1.116.6–7 (tithi-devatā sequence); Garuda Purana calendrical/vrata material in adjacent chapters
This verse presents Amāvāsyā as a key observance where honoring time-divisions (weekdays), nakṣatras, and yogas is recommended, and such worship is said to yield comprehensive benefits.
Indirectly: rather than describing the soul’s post-death journey, it emphasizes dharmic ritual alignment with sacred time, a supportive framework in Purāṇic tradition for merit (puṇya) and orderly living.
On Amāvāsyā, perform a simple, sattvic observance—prayer to Sūrya and mindful acknowledgment of the day’s tithi/nakṣatra/yoga—using it as a disciplined time for worship, restraint, and charitable acts.