Shloka 10
Vidura’s Questions on Devotion and Sarga; Maitreya Begins the Account of Creation
परावरेषां भगवन् व्रतानि श्रुतानि मे व्यासमुखादभीक्ष्णम् । अतृप्नुम क्षुल्लसुखावहानां तेषामृते कृष्णकथामृतौघात् ॥ १० ॥
parāvareṣāṁ bhagavan vratāni śrutāni me vyāsa-mukhād abhīkṣṇam atṛpnuma kṣulla-sukhāvahānāṁ teṣām ṛte kṛṣṇa-kathāmṛtaughāt
ਹੇ ਭਗਵਨ! ਮੈਂ ਵਿਆਸਦੇਵ ਦੇ ਮੁਖ ਤੋਂ ਉੱਚੇ-ਨੀਵੇਂ ਦਰਜਿਆਂ ਅਤੇ ਵਰਤਾਂ ਬਾਰੇ ਬਾਰੰਬਾਰ ਸੁਣਿਆ ਹੈ। ਛੋਟੇ ਸੁਖ ਦੇਣ ਵਾਲੇ ਉਹ ਵਿਸ਼ੇ ਮੈਨੂੰ ਤ੍ਰਿਪਤ ਕਰ ਚੁੱਕੇ ਹਨ; ਪਰ ਕ੍ਰਿਸ਼ਨ-ਕਥਾ ਦੇ ਅੰਮ੍ਰਿਤ-ਪ੍ਰਵਾਹ ਤੋਂ ਬਿਨਾ ਕੁਝ ਵੀ ਮਨ ਨੂੰ ਰਸ ਨਹੀਂ ਦਿੰਦਾ।
Because people are very much interested in hearing social and historical presentations, Śrīla Vyāsadeva has compiled many books such as the Purāṇas and Mahābhārata. These books are reading matter for the mass of people, and they were compiled with a view to reviving their God consciousness, now forgotten in the conditional life of material existence. The real purpose of such literatures is not so much to present topics of historical references, but to revive the people’s sense of God consciousness. For example, Mahābhārata is the history of the Battle of Kurukṣetra, and common people read it because it is full of topics regarding the social, political and economic problems of human society. But factually the most important part of Mahābhārata is Bhagavad-gītā, which is automatically taught to readers along with the historical narrations of the Battle of Kurukṣetra.
FAQs
This verse states that observances producing only small, worldly happiness cannot satisfy the heart unless they are connected with the nectar-like flow of narrations about Kṛṣṇa.
Approaching Maitreya for higher truth, Vidura expresses that although he has heard many disciplines from Vyāsa, only Kṛṣṇa-kathā gives real fulfillment—so he seeks that transcendental hearing and guidance.
Prioritize daily hearing/reading of Bhagavatam and Kṛṣṇa’s pastimes, and evaluate spiritual routines by whether they increase remembrance, devotion, and inner satisfaction rather than merely improving temporary comfort.