The Kingdom of God (Vaikuṇṭha) and the Curse of Jaya and Vijaya
न ह्यन्तरं भगवतीह समस्तकुक्षा- वात्मानमात्मनि नभो नभसीव धीरा: । पश्यन्ति यत्र युवयो: सुरलिङ्गिनो: किं व्युत्पादितं ह्युदरभेदि भयं यतोऽस्य ॥ ३३ ॥
na hy antaraṁ bhagavatīha samasta-kukṣāv ātmānam ātmani nabho nabhasīva dhīrāḥ paśyanti yatra yuvayoḥ sura-liṅginoḥ kiṁ vyutpāditaṁ hy udara-bhedi bhayaṁ yato ’sya
ਵੈਕੁੰਠ ਵਿੱਚ ਧੀਰ ਜਨ ਭਗਵਾਨ ਅਤੇ ਵਸਨੀਕਾਂ ਵਿਚ ਕੋਈ ਭੇਦ ਨਹੀਂ ਵੇਖਦੇ, ਜਿਵੇਂ ਆਕਾਸ਼ ਵਿੱਚ ਵੱਡੇ-ਛੋਟੇ ਆਕਾਸ਼ ਦਾ ਅੰਤਰ ਨਹੀਂ। ਫਿਰ ਇਸ ਸੁਰਤਾਲ ਵਿੱਚ ਡਰ ਦਾ ਬੀਜ ਕਿੱਥੋਂ ਉੱਗਿਆ? ਇਹ ਦੋਵੇਂ ਵੈਕੁੰਠਵਾਸੀਆਂ ਵਰਗਾ ਵੇਸ ਪਹਿਨੇ ਹਨ; ਤਾਂ ਉਨ੍ਹਾਂ ਦੀ ਬੇਸੁਰਤਾਈ ਕਿੱਥੋਂ ਆਈ?
Just as there are different departments in each state in this material world — the civil department and the criminal department — so, in God’s creation, there are two departments of existence. As in the material world we find that the criminal department is far, far smaller than the civil department, so this material world, which is considered the criminal department, is one fourth of the entire creation of the Lord. All living entities who are residents of the material universes are considered to be more or less criminals because they do not wish to abide by the order of the Lord or they are against the harmonious activities of God’s will. The principle of creation is that the Supreme Lord, the Personality of Godhead, is by nature joyful, and He becomes many in order to enhance His transcendental joy. The living entities like ourselves, being part and parcel of the Supreme Lord, are meant to satisfy the senses of the Lord. Thus, whenever there is a discrepancy in that harmony, immediately the living entity is entrapped by māyā, or illusion.
This verse says that in the Lord’s own realm there is no real ‘separation’ to give rise to fear; the wise perceive unity, like the sky and space, so heart-splitting fear has no basis there.
They were addressing the Kumāras at Vaikuṇṭha’s gate, implying that in the Lord’s abode the atmosphere is spiritually unified and free from material duality—therefore fear and conflict are out of place.
Practice seeing the Lord’s presence behind events, reduce ego-based separation, and cultivate bhakti; this inner spiritual vision gradually weakens anxiety and reactive fear.