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Shloka 38

Diti’s Puṁsavana Vow, Indra’s Intervention, and the Birth of the Maruts

निशम्य तद्वचो विप्रो विमना: पर्यतप्यत । अहो अधर्म: सुमहानद्य मे समुपस्थित: ॥ ३८ ॥

niśamya tad-vaco vipro vimanāḥ paryatapyata aho adharmaḥ sumahān adya me samupasthitaḥ

ਦਿਤੀ ਦੀ ਗੱਲ ਸੁਣ ਕੇ ਕਸ਼੍ਯਪ ਮੁਨੀ ਬਹੁਤ ਦੁਖੀ ਤੇ ਵਿਹਲ ਹੋ ਗਿਆ। ਉਸ ਨੇ ਵਿਲਾਪ ਕੀਤਾ—“ਹਾਏ! ਅੱਜ ਮੇਰੇ ਸਾਹਮਣੇ ਇੰਦਰ-ਵਧ ਵਰਗਾ ਮਹਾਨ ਅਧਰਮ ਆ ਖੜ੍ਹਾ ਹੋਇਆ ਹੈ।”

निशम्यhaving heard
निशम्य:
पूर्वकाल-क्रिया (क्रियाविशेषण)
TypeVerb
Rootनि + शम् (धातु)
Formकृदन्त (क्त्वा/ल्यप् Absolutive), अव्ययभाव; ‘having heard’
तत्-वचःthat speech
तत्-वचः:
कर्म (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक) + वचस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; तत्पुरुष-समासः (षष्ठी-तत्पुरुष: तस्य वचः)
विप्रःthe brāhmaṇa
विप्रः:
कर्तृ (कर्ता)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
विमनाःdejected
विमनाः:
विशेषण (कर्तृ-विशेषण)
TypeAdjective
Rootविमनस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; ‘dejected’
पर्यतप्यतwas distressed/repented
पर्यतप्यत:
क्रिया (आख्यात)
TypeVerb
Rootपरि + तप् (धातु)
Formलङ्-लकार (Imperfect/Past), आत्मनेपद, प्रथमपुरुष, एकवचन; छान्दस/पुराण-प्रयोगे
अहोalas!
अहो:
भावप्रकाशक (निपात)
TypeIndeclinable
Rootअहो (अव्यय)
Formअव्यय, विस्मय/खेदसूचक निपात (interjection)
अधर्मःunrighteousness
अधर्मः:
कर्तृ (कर्ता)
TypeNoun
Rootअधर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
सुमहान्very great
सुमहान्:
विशेषण (कर्तृ-विशेषण)
TypeAdjective
Rootसु (अव्यय) + महान् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारय-समासः (सु + महान्)
अद्यtoday/now
अद्य:
कालाधिकरण (अधिकरण)
TypeIndeclinable
Rootअद्य (अव्यय)
Formअव्यय, कालवाचक क्रियाविशेषण (adverb of time)
मेto me
मे:
सम्बन्ध/सम्प्रदान (प्रासङ्गिक)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी, एकवचन; ‘to me/for me’ अर्थे दत्तिवत् (contextual)
समुपस्थितःhas come upon (me)
समुपस्थितः:
विधेय (कर्तृवाच्य)
TypeVerb
Rootसम् + उप + स्था (धातु)
Formकृदन्त (Past Passive Participle/क्त), पुंलिङ्ग, प्रथमा, एकवचन; ‘has presented itself/has come upon’

Although Kaśyapa Muni was eager to fulfill the desire of his wife Diti, when he heard that she wanted a son to kill Indra his jubilation was immediately reduced to nothing because he was averse to the idea.

K
Kaśyapa
D
Diti

FAQs

This verse shows that a truly dharmic person immediately feels inner remorse and alarm when unrighteousness presents itself, even as a tempting request.

Diti’s request pressed him toward an improper course; as a brāhmaṇa devoted to dharma, Kaśyapa perceived the danger of adharma and became repentant and distressed.

When an unethical option appears—especially through pressure from close relationships—pause, acknowledge the warning in conscience, and choose the dharmic path rather than acting impulsively.