Previous Verse
Next Verse

Shloka 6

Parīkṣit’s Inquiry into Vṛtrāsura’s Bhakti and the Beginning of Citraketu’s Trial

वृत्रस्तु स कथं पाप: सर्वलोकोपतापन: । इत्थं द‍ृढमति: कृष्ण आसीत्सङ्ग्राम उल्बणे ॥ ६ ॥

vṛtras tu sa kathaṁ pāpaḥ sarva-lokopatāpanaḥ itthaṁ dṛḍha-matiḥ kṛṣṇa āsīt saṅgrāma ulbaṇe

ਵ੍ਰਿਤ੍ਰਾਸੁਰ ਤਾਂ ਪਾਪੀ ਅਤੇ ਸਭ ਲੋਕਾਂ ਨੂੰ ਤਕਲੀਫ਼ ਦੇਣ ਵਾਲਾ ਸੀ; ਫਿਰ ਭਿਆਨਕ ਯੁੱਧ ਵਿੱਚ ਉਸ ਦੀ ਮਤਿ ਕ੍ਰਿਸ਼ਨ ਵਿੱਚ ਇੰਨੀ ਦ੍ਰਿੜ੍ਹ ਕਿਵੇਂ ਹੋ ਗਈ?

वृत्रःVṛtra
वृत्रः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootवृत्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
तुbut
तु:
सम्बन्ध (particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात/विरोधार्थ ‘but/indeed’
सःhe
सः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम
कथम्how
कथम्:
सम्बन्ध (adverbial)
TypeIndeclinable
Rootकथम् (अव्यय)
Formअव्यय; प्रश्नार्थ क्रियाविशेषण ‘how?’
पापःsinful
पापः:
कर्ता-विशेषण (predicate adjective)
TypeAdjective
Rootपाप (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण
सर्व-लोक-उप-तापनःafflicter of all worlds
सर्व-लोक-उप-तापनः:
कर्ता-विशेषण (predicate adjective)
TypeAdjective
Rootसर्व (प्रातिपदिक) + लोक (प्रातिपदिक) + उपतापन (प्रातिपदिक)
Formतत्पुरुष-समास (determinative; ‘all-world-afflicting’); पुंलिङ्ग, प्रथमा (1st), एकवचन
इत्थम्thus
इत्थम्:
सम्बन्ध (adverbial)
TypeIndeclinable
Rootइत्थम् (अव्यय)
Formअव्यय; क्रियाविशेषण ‘thus/in this manner’
दृढ-मतिḥfirm-minded
दृढ-मतिḥ:
कर्ता-विशेषण (predicate adjective)
TypeAdjective
Rootदृढ (प्रातिपदिक) + मति (प्रातिपदिक)
Formकर्मधारय-समास (‘firm’ + ‘mind’); पुंलिङ्ग, प्रथमा (1st), एकवचन
कृष्णO Kṛṣṇa
कृष्ण:
सम्बोधन (Vocative/सम्बोधन)
TypeNoun
Rootकृष्ण (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन (address)
आसीत्was
आसीत्:
क्रिया (Verb/क्रिया)
TypeVerb
Rootअस् (धातु)
Formलङ् (Imperfect/Past), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
सङ्ग्रामेin battle
सङ्ग्रामे:
अधिकरण (Locative/अधिकरण)
TypeNoun
Rootसङ्ग्राम (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), एकवचन
उल्बणेfierce
उल्बणे:
अधिकरण-विशेषण (locative qualifier)
TypeAdjective
Rootउल्बण (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), एकवचन; विशेषण (सङ्ग्रामे)

It has been described that a nārāyaṇa-parāyaṇa, a pure devotee, is rarely found even among millions and millions of persons. Therefore Parīkṣit Mahārāja was surprised that Vṛtrāsura, whose purpose was to give trouble and anxiety to others, was one of these devotees, even on a battlefield. What was the reason for Vṛtrāsura’s advancement?

V
Vṛtrāsura
K
King Parīkṣit

FAQs

This verse raises the key doubt: although Vṛtrāsura appeared as a tormentor of the worlds, Śukadeva points to his unwavering inner resolve in battle—setting up the teaching that external role does not alone determine spiritual status.

“Kṛṣṇa” is used as an address to Parīkṣit (a descendant of the Kuru line), in affectionate direct speech while narrating the intense battle context.

Cultivate steadiness of purpose in spiritual life—especially during conflict and adversity—because inner determination and consciousness are central to one’s progress, beyond outward circumstances.