Sukta 10
(१२) बृहच्च रथन्तरं च द्वौ स्तनावास्तां यज्ञायज्ञियं च वामदेव्यं च द्वौ
bṛháccá rathantaráṃ ca dváu stanā́vāstāṃ yajñāyajñíyaṃ ca vāmadevyáṃ ca dváu
Bṛhat and Rathantara—these twain were as two breasts; and Yajñāyajñiya and Vāmadevya—these also were two.
ਬ੍ਰਿਹਤ ਅਤੇ ਰਥੰਤਰ—ਇਹ ਦੋਵੇਂ ਜਿਵੇਂ ਦੋ ਥਣ ਸਨ; ਅਤੇ ਯਜ્ઞਾਯਜ्ञਿਯ ਤੇ ਵਾਮਦੇਵ੍ਯ—ਇਹ ਵੀ ਦੋ (ਥਣਾਂ ਵਰਗੇ) ਸਨ।
Rishi: Atharvanic tradition (hymn-level attribution varies; often treated as Atharvan/Bṛghu-Aṅgiras milieu rather than a single ṛṣi)
Devata: Sāman-forms personified (Bṛhat, Rathantara, Yajñāyajñiya, Vāmadevya) as efficacious ritual powers; implicitly Vāc/Bráhman
Chandas: Mixed/prose-like enumerative style; functionally treated as mantraic anuṣṭubh-equivalent in domestic application (edition-dependent)
{"primary_rasa":"shanta","secondary_rasa":"adbhuta","emotional_arc":"Quiet wonder at cosmic correspondences → settling into assurance of nourishment.","listener_experience":"Comforted, supported; a sense of being ‘fed’ by tradition.","intensity":4}