Shloka 24

अक्रूरस्य गोकुलगमनम्—दर्शन-लालसा, अंशावतार-बोधः, विष्णु-स्तुतिः

Devanagari script

प्रांशुम् उत्तुङ्गबाह्वंसं विकासिमुखपङ्कजम् मेघमालापरिवृतं कैलासाद्रिम् इवापरम्

Transliteration

prāṃśum uttuṅgabāhvaṃsaṃ vikāsimukhapaṅkajam meghamālāparivṛtaṃ kailāsādrim ivāparam

Translation

ସେ ଉଚ୍ଚକାୟ, ଉତ୍ତୁଙ୍ଗ ଓ ବଳବାନ ବାହୁଯୁକ୍ତ, ବିକସିତ ପଦ୍ମମୁଖଧାରୀ; ମେଘମାଳାରେ ପରିବୃତ, ଯେନ ଅପର କୈଲାସ ପର୍ବତ।

Word by Word

• प्रांशुम्: tall, lofty
• प्रांशुम्: Karma (Object/कर्म)
• Type: Adjective
• Root: प्रांशु (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया, एकवचन; विशेषण—‘दीर्घम्/उन्नतम्’

• उत्तुङ्गबाह्वंसम्: with lofty arms and shoulders
• उत्तुङ्गबाह्वंसम्: Karma (Object/कर्म)
• Type: Adjective
• Root: उत्तुङ्ग-बाहु-अंस (प्रातिपदिक; उत्तुङ्ग + बाहु + अंस)
• Form: पुंलिङ्ग, द्वितीया, एकवचन; कर्मधारय—‘उत्तुङ्गौ बाहू अंसौ च यस्य’ इति भावः

• विकासिमुखपङ्कजम्: with a blooming lotus-like face
• विकासिमुखपङ्कजम्: Karma (Object/कर्म)
• Type: Adjective
• Root: विकासि-मुख-पङ्कज (प्रातिपदिक; विकासि + मुख + पङ्कज)
• Form: पुंलिङ्ग, द्वितीया, एकवचन; कर्मधारय—‘विकासि पङ्कजवत् मुखम्’

• मेघमालापरिवृतम्: surrounded by a garland of clouds
• मेघमालापरिवृतम्: Karma (Object/कर्म)
• Type: Adjective
• Root: मेघ-माला-परिवृत (प्रातिपदिक; मेघ + माला + परि-वृत(क्त))
• Form: क्त-प्रत्ययान्त; पुंलिङ्ग, द्वितीया, एकवचन; तृतीया-तत्पुरुषभावः—‘मेघमालया परिवृतम्’

• कैलासाद्रिम्: Mount Kailāsa
• कैलासाद्रिम्: Upamana (Standard of comparison/उपमान)
• Type: Noun
• Root: कैलास-अद्रि (प्रातिपदिक; कैलास + अद्रि)
• Form: पुंलिङ्ग, द्वितीया, एकवचन; कर्मधारय—‘कैलास एव अद्रिः’

• इव: like, as
• इव: Avyaya (Particle/अव्यय)
• Type: Indeclinable
• Root: इव (अव्यय)
• Form: अव्यय; उपमानवाचक (comparative particle)

• अपरम्: another, a second
• अपरम्: Karma (Object/कर्म)
• Type: Adjective
• Root: अपर (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया, एकवचन; विशेषण—‘अन्यं/द्वितीयम्’

Speaker

Sage Parāśara (narrating to Maitreya in the Vishnu Purana’s main dialogue frame)

Characters & Entities

• Kailāsa
• Clouds (megha)

FAQs

What is the significance of comparing a person to Mount Kailāsa in the Vishnu Purana?

Kailāsa functions as a symbol of unshakable grandeur and sacred eminence; the verse uses it to convey towering presence, auspicious beauty, and near-divine majesty.

How does Sage Parāśara explain royal greatness in this passage?

Through classical Sanskrit lakṣaṇā and upamā (suggestion and simile): physical loftiness, powerful arms, and a lotus-like face are framed with cosmic imagery (cloud-garlands) to signal sovereignty and auspicious rule.

What is the theological importance of Lord Vishnu in this context?

Even in dynastic descriptions, the Purana’s worldview treats worldly splendor as derivative—royal excellence and order are meaningful insofar as they reflect the divinely sustained dharma upheld ultimately by Vishnu as the supreme ground of cosmic sovereignty.