शिशुमार-रूपं, ध्रुवबन्धनम्, वृष्टिचक्र-पालनम्, नारायणाधारत्वम्
उभयं पुण्यम् अत्यर्थं नृणां पापहरं द्विज आकाशगङ्गासलिलं दिव्यं स्नानं महामुने
ubhayaṃ puṇyam atyarthaṃ nṛṇāṃ pāpaharaṃ dvija ākāśagaṅgāsalilaṃ divyaṃ snānaṃ mahāmune
ହେ ଦ୍ୱିଜ! ଉଭୟ ଅତ୍ୟନ୍ତ ପୁଣ୍ୟକର ଓ ମନୁଷ୍ୟଙ୍କ ପାପ ହରେ—ଆକାଶଗଙ୍ଗାର ପବିତ୍ର ଜଳ ଏବଂ ସେଥିରେ ଦିବ୍ୟ ସ୍ନାନ, ହେ ମହାମୁନି।
Sage Parāśara (addressing Maitreya in the frame dialogue; the verse itself addresses a 'dvija')
This verse treats Akasha-Ganga’s water as intrinsically holy and powerfully sin-destroying, highlighting the Purana’s sacred-geography theme that cosmic rivers function as channels of purification.
In the Book 2 sacred-geography context, Parashara emphasizes that both the sanctified substance (the tirtha water) and the prescribed act (ritual bathing) jointly confer merit and remove sin.
Even when Vishnu is not named, the Vishnu Purana frames sacred rivers and dharmic rites as part of the divinely ordered cosmos ultimately grounded in Vishnu’s sovereignty as the Supreme Reality sustaining purity, order, and liberation.