Shloka 90

प्रह्लादचरितम् (हिरण्यकशिपोः स्वर्गापहरणं, प्रह्लादस्य विष्णुभक्तिः, उपदेशः)

Devanagari script

असारसंसारविवर्तनेषु मा यात तोषं प्रसभं ब्रवीमि सर्वत्र दैत्याः समताम् उपेत समत्वम् आराधनम् अच्युतस्य

Transliteration

asārasaṃsāravivartaneṣu mā yāta toṣaṃ prasabhaṃ bravīmi sarvatra daityāḥ samatām upeta samatvam ārādhanam acyutasya

Translation

ଏହି ଅସାର ସଂସାରର ଘୂର୍ଣ୍ଣନ ଓ ପରିବର୍ତ୍ତନମାନଙ୍କ ମଧ୍ୟରେ ତୋଷ ପାଇଁ ଅତିଶୀଘ୍ର ଧାଉ ନାହିଁ—ମୁଁ ସ୍ପଷ୍ଟ କହୁଛି। ହେ ଦୈତ୍ୟମାନେ, ସର୍ବତ୍ର ସମତାରେ ଅବସ୍ଥିତ ହୁଅ; କାରଣ ସମତ୍ୱ ହେଉଛି ଅବିନାଶୀ ଅଚ୍ୟୁତଙ୍କ ଆରାଧନା।

Word by Word

• asāra-saṃsāra-vivartaneṣu: in the hollow/insubstantial turnings of worldly existence
• asāra-saṃsāra-vivartaneṣu: Adhikarana (Locus/अधिकरण)
• Type: Noun
• Root: asāra (प्रातिपदिक) + saṃsāra (प्रातिपदिक) + vivartana (प्रातिपदिक)
• Form: नपुंसकलिङ्ग (vivartana-śabda-āśraya), सप्तमी (अधिकरण), बहुवचन (Locative plural); तत्पुरुष: ‘असारस्य संसारस्य विवर्तनानि’

• mā: do not
• mā: Sambandha (Prohibition/निषेध)
• Type: Indeclinable
• Root: mā (अव्यय)
• Form: निषेधार्थक-अव्यय (prohibitive particle used with imperative)

• yāta: go/seek
• yāta: Kriya (Action/क्रिया)
• Type: Verb
• Root: yā (धातु)
• Form: लोट्-लकार (Imperative), मध्यमपुरुष, बहुवचन; परस्मैपद

• toṣam: satisfaction/contentment
• toṣam: Karma (Object/कर्म)
• Type: Noun
• Root: toṣa (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया (कर्म), एकवचन (Accusative singular)

• prasabham: rashly/forcibly
• prasabham: Sambandha (Adverbial/सम्बन्ध)
• Type: Indeclinable
• Root: prasabha (प्रातिपदिक)
• Form: क्रियाविशेषणरूपेण अव्ययीभूत (adverbial accusative): ‘बलात्/हठात्’

• bravīmi: I say
• bravīmi: Kriya (Action/क्रिया)
• Type: Verb
• Root: brū (धातु)
• Form: लट्-लकार (Present), उत्तमपुरुष, एकवचन; परस्मैपद

• sarvatra: everywhere
• sarvatra: Sambandha (Adverbial/सम्बन्ध)
• Type: Indeclinable
• Root: sarvatra (अव्यय)
• Form: देशवाचक-अव्यय (adverb of place: everywhere)

• daityāḥ: O Daityas
• daityāḥ: Sambodhana/Address (Vocative-like address)
• Type: Noun
• Root: daitya (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा (सम्बोधन/कर्ता), बहुवचन (Nominative plural)

• samatām: equanimity
• samatām: Karma (Object/कर्म)
• Type: Noun
• Root: samatā (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, द्वितीया (कर्म), एकवचन (Accusative singular)

• upeta: attain/approach
• upeta: Kriya (Predicate/क्रिया)
• Type: Verb
• Root: upa-√i (धातु)
• Form: क्त-प्रत्ययान्त (Past passive participle) used as आदेश/आज्ञार्थे (imperatival sense); पुंलिङ्ग, प्रथमा, बहुवचन agreeing with daityāḥ

• samatvam: equanimity (state of equality)
• samatvam: Karta (Subject/कर्ता)
• Type: Noun
• Root: samatva (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा (कर्ता/विधेय), एकवचन (Nominative singular)

• ārādhanam: is worship/propitiation
• ārādhanam: Predicate Nominative (Vidheyāṃśa/विधेय)
• Type: Noun
• Root: ārādhana (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा (विधेय), एकवचन (Nominative singular); समास-रहित

• acyutasya: of Acyuta (Vishnu)
• acyutasya: Sambandha (Possessor/षष्ठी-सम्बन्ध)
• Type: Noun
• Root: acyuta (प्रातिपदिक)
• Form: पुंलिङ्ग, षष्ठी (सम्बन्ध), एकवचन (Genitive singular)

Speaker

Prahlada (instructing the Daityas, as narrated within Parasara’s discourse to Maitreya)

Characters & Entities

• Acyuta (Vishnu)
• Daityas

FAQs

What is the significance of equanimity (samatva) in the Vishnu Purana?

This verse presents samatva as a direct form of worship—steady, equal-minded devotion that honors Acyuta beyond the fluctuations of samsara.

How does the Vishnu Purana frame detachment from worldly change in this passage?

It calls worldly transformations ‘asāra’ (essence-less) and warns against quick satisfaction, urging inner balance as the proper spiritual stance.

What is the theological importance of Lord Vishnu (Acyuta) here?

Vishnu is identified as Acyuta, the unfailing and immutable Supreme; devotion is defined not merely as ritual, but as unwavering inner steadiness directed to Him.