Vamana Purana — Sarasvata Hymn to Vishnu, Shloka 95

The Sarasvata Hymn to Vishnu (Vishnu-Pañjara) and the Redemption of a Rakshasa

Devanagari script

अज्ञानतो ज्ञानतो वा मदाच्चलितमानसैः तत् क्षिप्रं विलयं यातु वासुदेवस्य कीर्तनात्

Transliteration

ajñānato jñānato vā madāccalitamānasaiḥ tat kṣipraṃ vilayaṃ yātu vāsudevasya kīrtanāt

Translation

ଅଜ୍ଞାନରୁ କିମ୍ବା ଜାଣିଶୁଣି, ଅଥବା ମଦ/ଅହଂକାରରେ ଚଞ୍ଚଳ ମନରୁ ଯେ (ପାପ) ହୋଇଥାଏ—ବାସୁ�Vamana Purana,58,73,VamP 58.73,pulastya uvāca evamuktvā hṛṣīkeśo gajendraṃ garuḍadhvajaḥ sparśayāmāsa hastena gajaṃ gandharvameva ca,पुलस्त्य उवाच एवमुक्त्वा हृषीकेशो गजेन्द्रं गरुडध्वजः स्पर्शयामास हस्तेन गजं गन्धर्वमेव च,Saromahatmiya,Narrative (Divine intervention / Gajendra episode),Adhyaya 58 (Title not supplied in prompt; verse explicitly continues a narrated episode),73,pulastya uvāca evamuktvā hṛṣīkeśo gajendraṃ garuḍadhvajaḥ sparśayāmāsa hastena gajaṃ gandharvameva ca,pulastya uvāca | evam uktvā hṛṣīkeśo gajendraṃ garuḍa-dhvajaḥ | sparśayām āsa hastena gajaṃ gandharvam eva ca ||,Pulastya said: Having spoken thus

Speakers

• (Contextual) Expiatory teaching voiced as a devotional conclusion to the preceding confession (traditional frame often: Pulastya to Nārada).

Primary Deities

• Vāsudeva (Viṣṇu)

Key Themes

• Nāma-kīrtana as prāyaścitta
• Intentional vs unintentional sin
• Mada (pride/intoxication) as moral cause
• Speed and accessibility of bhakti-based purification

Verse Rasa (Emotional Flavour)

{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

How can kīrtana remove both intentional and unintentional sins?

Purāṇic bhakti theology treats the Lord’s name/praise as intrinsically purifying (śuddhi-hetu). By explicitly including ajñānataḥ and jñānataḥ, the verse asserts that devotion addresses both inadvertent faults and deliberate transgressions, though ethical reform remains implied as part of sincere devotion.

What does ‘mada’ signify here—literal intoxication or something broader?

Mada can mean alcohol-induced intoxication, but in Purāṇic moral psychology it also denotes pride, arrogance, and delusive exhilaration that destabilize discernment (calita-mānasa), leading to wrongdoing.

Is this teaching in tension with pilgrimage/bathing merits emphasized in geography sections?

It complements them. Vāmana Purāṇa’s tīrtha geography often integrates external sacred space with internal practice: tīrtha-sevā and snāna purify, while Vāsudeva-kīrtana provides an always-available, portable means of purification that can be performed anywhere, including at the tīrtha.