The Saptarishis Seek Uma for Shiva: Himavan Grants the Marriage
तथेत्युक्तं वचः पित्रा पादे तस्यैव विस्तृते ललिताख्या तपस्तेपे हराराधनाकाम्यया
tathetyuktaṃ vacaḥ pitrā pāde tasyaiva vistṛte lalitākhyā tapastepe harārādhanākāmyayā
ପିତା ‘ତଥାସ୍ତୁ’ ବୋଲି କହି ନମସ୍କାର ପାଇଁ ନିଜ ପାଦ ପ୍ରସାରିତ କଲେ; ତାପରେ ସେ ହରାରାଧନାକାମନାରେ ‘ଲଲିତା’ ନାମକ ତପ କଲା।
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Spiritual striving is framed as disciplined and dharmic: Pārvatī seeks consent and blessings (reverence to the father’s feet) before undertaking a severe vow, integrating devotion with social-ethical propriety.
Again, Vamśānucarita / Carita: an exemplary episode about Pārvatī’s conduct and practice. The named tapas (‘Lalitā’) hints at vrata-literature, but here it functions as a narrative marker rather than a full ritual manual.
The extension of the father’s feet signals transmission of authority/blessing; tapas begins under sanctioned order, not mere impulse. ‘Lalitā’ (literally ‘graceful/beautiful’) juxtaposes gentleness with austerity, suggesting that true tapas can be inwardly refined rather than merely harsh.