The Slaying of Raktabīja and Niśumbha–Śumbha; the Manifestation of the Mātṛkās and the Devas’ Hymn
तमापतन्तं प्रसमीक्ष्य मातरः शस्त्रैः शिताग्रैर्दितजं ववर्षुः यो रक्तबिन्दुर्न्यपतत् पृथिव्यां स तत्प्रमाणस्त्वसुरो ऽपि जज्ञे
tamāpatantaṃ prasamīkṣya mātaraḥ śastraiḥ śitāgrairditajaṃ vavarṣuḥ yo raktabindurnyapatat pṛthivyāṃ sa tatpramāṇastvasuro 'pi jajñe
ତାକୁ ଧାଇଁ ଆସୁଥିବା ଦେଖି ମାତୃକାମାନେ ଦିତିପୁତ୍ର ଉପରେ ତୀକ୍ଷ୍ଣାଗ୍ର ଶସ୍ତ୍ରବର୍ଷା କଲେ। କିନ୍ତୁ ପୃଥିବୀରେ ପଡ଼ିଥିବା ପ୍ରତ୍ୟେକ ରକ୍ତବିନ୍ଦୁରୁ ସେହି ପରିମାଣର ଅସୁର ଜନ୍ମିଲା।
{ "primaryRasa": "raudra", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
It dramatizes the idea that brute force alone cannot defeat certain adharma-powers protected by boons. The narrative typically requires a shift in strategy—often the Mothers drinking the blood before it touches the ground—to neutralize the boon.
It specifies that the newly born Asura is not a weak offshoot but a full-sized counterpart, matching the ‘measure’ of the original—thereby escalating the threat exponentially.
No. Unlike many Vāmana Purāṇa passages that anchor events in named sacred geographies, these verses remain geographically non-specific, focusing on the mythic mechanism of Raktabīja’s power.