HomeVamana PuranaAdh. 50Shloka 37
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Vamana Purana — Indra's Penance & Aditi's Vow, Shloka 37

Indra’s Penance at the Great River and Aditi’s Solar Vow for Vishnu’s Descent

निवेद्य चैवाज्ययुतं महार्हमन्नं महेन्द्रस्य हिताय देवी स्तवेन पुण्येन च संस्तुवन्ती स्थिता निराहारमथोपवासम्

nivedya caivājyayutaṃ mahārhamannaṃ mahendrasya hitāya devī stavena puṇyena ca saṃstuvantī sthitā nirāhāramathopavāsam

ମହେନ୍ଦ୍ରଙ୍କ ହିତ ପାଇଁ ଘୃତଯୁକ୍ତ ମୂଲ୍ୟବାନ ଅନ୍ନ ନିବେଦନ କରି, ପୁଣ୍ୟ ସ୍ତୋତ୍ର ଦ୍ୱାରା ସ୍ତୁତି କରି ଦେବୀ ନିରାହାର ରହି ଉପବାସ ପାଳନ କଲେ ।

Narrator describing the rite; implied devotional address to Devī for Indra’s welfare
DevīIndra (Mahendra)
Stuti (praise hymn)Upavāsa (fasting)Intercession for IndraMerit (puṇya) through ritualNaivedya with ghee

{ "primaryRasa": "bhakti", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

Purāṇic ritual logic often frames Devī as the power who secures cosmic stability; Indra’s welfare stands for the devas’ order and the maintenance of dharma. Thus the devotee propitiates Devī as the effective agent while naming Indra as the beneficiary.

Ājya is a classic purifier and ‘carrier’ substance in Vedic and Purāṇic offerings. Mixed with food, it marks the naivedya as ritually enriched and suitable for a vow-observance aimed at producing puṇya.

The wording indicates a strict abstention from food after the offering. In vrata contexts, this typically means no meal intake for the stated period, while water or minimal permitted items may be specified elsewhere in the chapter.