Vamana Purana — Saptasarasvata Tirtha, Shloka 56
Harihara Revelation and the Tirtha-Glorification of Saptasarasvata in Kurukshetra
भवानपि कुरुक्षेत्रे मूर्तिं स्थाप्य गरीयसीम् गमिष्यति महापुण्यं ब्रह्मलोकं सुदुर्गमम्
bhavānapi kurukṣetre mūrtiṃ sthāpya garīyasīm gamiṣyati mahāpuṇyaṃ brahmalokaṃ sudurgamam
ଆପଣ ମଧ୍ୟ କୁରୁକ୍ଷେତ୍ରରେ ଅତ୍ୟୁତ୍ତମ ମୂର୍ତ୍ତି ସ୍ଥାପନ କରି, ଦୁର୍ଲଭ ଓ ମହାପୁଣ୍ୟମୟ ବ୍ରହ୍ମଲୋକକୁ ପ୍ରାପ୍ତ ହେବେ।
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FAQs
In tīrtha-māhātmya passages, a kṣetra’s sanctity amplifies ritual acts. Mūrti-sthāpana is treated as a durable, public dharmic act (a continuing source of worship), so its merit is described in elevated terms such as Brahmaloka attainment.
Typically, Brahmaloka denotes a very high celestial realm rather than immediate mokṣa. In Purāṇic idiom it can function as a superlative reward; liberation would usually be stated explicitly (mokṣa, kaivalya, nirvāṇa) or tied to jñāna.
Kurukṣetra is a pan-Indic pilgrimage landscape. The verse anchors the narrative’s soteriological promise in a specific, map-able sacred region, consistent with the Vāmana Purāṇa’s strong tīrtha-geography orientation.