मुक्तयतिदेहसंस्काररहस्यं — The Esoteric Rites for the Bodies of Liberated Ascetics
अधिष्ठितविमानाग्र्यं सर्वदं सर्वकामदम् । इति शाखाविरक्तश्चेद्रुद्रकन्यासमावृतम्
adhiṣṭhitavimānāgryaṃ sarvadaṃ sarvakāmadam | iti śākhāviraktaścedrudrakanyāsamāvṛtam
“ଅଧିଷ୍ଠିତ ଶ୍ରେଷ୍ଠ ବିମାନ, ଯାହା ସର୍ବଦାତା ଓ ସର୍ବକାମପ୍ରଦ”—ଏପରି କୁହାଯାଇଛି। ଯେ ଜଣେ ବିଷୟ-ଶାଖାରୁ ବିରକ୍ତ ହୁଏ, ସେ ରୁଦ୍ରକନ୍ୟା (ଶିବଶକ୍ତି)ମାନଙ୍କ ଦ୍ୱାରା ଆବୃତ ହୁଏ।
Suta Goswami (narrating Shiva’s glory to the sages at Naimisharanya, as typical framing for the Purana)
Tattva Level: pashu
Shiva Form: Sadashiva
Shakti Form: Pārvatī
Role: teaching
It links liberation to vairāgya (detachment): when the seeker turns away from branching worldly aims, Śiva’s grace—symbolized by the Rudra-maidens/śaktis—envelops and elevates the soul toward the supreme state.
The “presided” divine vehicle implies Saguna Śiva’s accessible, grace-bestowing presence: devotion to Śiva (often through Liṅga-worship) matures into dispassion, after which His śakti leads the devotee beyond mere wish-fulfillment toward spiritual fulfillment.
Cultivate daily Śiva-bhakti with japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) alongside a discipline of vairāgya—reducing desire-driven actions—so that worship becomes a vehicle carrying the mind toward Śiva.